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Ten Pin: Noah to Jesus
1. Ten Pin: Noah to Jesus
This content is being developed.
2. Revelation and Ten Commandments build
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3. Creation week build
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4. Table of generations from Adam to Noah
| # |
Name |
Hebrew |
Greek |
| 1. |
Adam |
אדמה |
Αδάμ |
man |
| 2. |
Seth |
שח |
Σηθ |
appointed |
| 3. |
Enos |
אנוש |
Ενός |
incurable |
| 4. |
Cainan |
קינן |
Καιναν |
acquisition |
| 5. |
Mahalaleel |
מהללאל |
Μαλελεηλ |
blessed God |
| 6. |
Jared |
ירד |
Ιαρεδ |
shall come down |
| 7. |
Enoch |
הנוך |
Ενωχ |
commencing |
| 8. |
Methuselah |
מהושלה |
Μαθουσαλα |
his death brings |
| 9. |
Lamech |
למך |
Λαμεχ |
despaired for |
| 10. |
Noah |
נוה |
Νώε |
comforter |
Each name has a meaning from the original Hebrew.
This is something you should "
Noah" about!
5. Generations and Ten Commandments build
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6. Generations big build
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7. Ten Pin: Noah to Jesus
Let us see how the Ten Pin model (first seven nodes) fits the time period from Noah to Jesus.
8. Node 5: Treasure island hopping
This is
node 5 of
"living" "bread" and the
true "sheep" or "
treasure" in the "
field" or
wide area", a play on words of "
the boats".
Noah, after the flood, starts at "node 5" where the generations from Adam to Noah stop. Noah is the "comforter".
9. Node 2: Blasphemy
This is
node 2 of "
weeds" and "
false witness" or (smooth talking) "
blasphemy" to promise "
greatness" to those following the "
bird" who create many "
rules" in their "
law".
Noah has his own issues. Families start to spread after the flood.
10. Node 3: Trees and towers
This is
node 3 of "
oaths" to the goals of the "
birds" who "
steal" from those taking the "
oaths" in the "
tree".
The spreading of families and traditions result in the Tower of Babel, Nimrod, etc.
11. Node 4: Windshield vipers for the birds
This is
node 4 of "
adultery" in the form of "
missions" by the "
pigs" or "
hands" in support of the goals of the "
bird" or "
eye" or "
leader" and based on
false doctrine in the form of "
leaven" mixed in with
true doctrine. [windshield vipers]
Civilizations are created such as the Ur of the Chaldees. They are headed for "node 7", the killing node.
Abram gets called from there.
12. Node 5: Treasure island hopping
This is
node 5 of
"living" "bread" and the
true "sheep" or "
treasure" in the "
field" or
wide area", a play on words of "
the boats".
In "node 5", Abram becomes sanctified as Abraham.
13. Node 1: Choose wisely
This is
node 1 of "
coveting" and choosing the "
way" to "
life" (node 5) rather than the "
scattered" "
way" (nodes 2, 3, 4, 7). Which way will you "
choose" or "
desire" or "
covet"?
In "node 1", Abraham has many decisions. Some decisions are better than other decisions. A son, Isaac, results. The sacrifice on the cross is acted out.
14. Node 2: Blasphemy
This is
node 2 of "
weeds" and "
false witness" or (smooth talking) "
blasphemy" to promise "
greatness" to those following the "
bird" who create many "
rules" in their "
law".
Isaac has a son Jacob. Another Esau. Is there any false witness happening here?
15. Node 3: Trees and towers
This is
node 3 of "
oaths" to the goals of the "
birds" who "
steal" from those taking the "
oaths" in the "
tree".
Jacob has twelve sons. Is there any "stealing" here? Are there any "oaths"? Are there "any" pits to fall into? Do they ever get out of the pit? Do they grow into a big "tree" in secular Egypt? Might this lead to "adultery" in "node 4"?
16. Node 4: Windshield vipers for the birds
This is
node 4 of "
adultery" in the form of "
missions" by the "
pigs" or "
hands" in support of the goals of the "
bird" or "
eye" or "
leader" and based on
false doctrine in the form of "
leaven" mixed in with
true doctrine. [windshield vipers]
Is there any manifestation of the sun, moon and stars here, as in the creation week? Is there any "adultery". Have they been indoctrinated into the worldly values of the Egyptians? Are they headed for the "killing" in "node 7"?
17. Node 5: Treasure island hopping
This is
node 5 of
"living" "bread" and the
true "sheep" or "
treasure" in the "
field" or
wide area", a play on words of "
the boats".
Moses, whose name is associated with water, as in the "living water", gets called to "node 5", meets God at the "burning bush" as a "sheep", and then returns to Egypt and brings his people along. They avoid the killing in "node 7" though many Egyptians do not avoid it.
The "living bread" as "manna" appears. There is no initial thought of a "Korah" rebellion.
18. Exodus 16:15 Manna in the wilderness
Exodus 16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat. [kjv]
… מןהוא … הוא … הוא … [he]
ιδοντες δε αυτο οι υιοι ισραηλ ειπαν ετερος τω ετερω τι εστιν τουτο ου γαρ ηδεισαν τι ην ειπεν δε μωυσης προς αυτους ουτος ο αρτος ον εδωκεν κυριος υμιν φαγειν [lxx]
The Hebrew for
"what is it?" became the word for
"manna". Have you been offered the
"infinite bread" or
"living bread"? Do you say
"what is it"?
If
"manna" represents the
"bread" of "
life", then the Israelites wanted more. They wanted
"birds"! How appropriate is that? They wanted an "
eye" (
false leader)
in place of an "
eye" (
true leader). [Israel wanting a king]
19. Exodus 16:15 What it is
Exodus 16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat. [kjv]
… מןהוא … הוא … הוא … [he]
ιδοντες δε αυτο οι υιοι ισραηλ ειπαν ετερος τω ετερω τι εστιν τουτο ου γαρ ηδεισαν τι ην ειπεν δε μωυσης προς αυτους ουτος ο αρτος ον εδωκεν κυριος υμιν φαγειν [lxx]
20. Node 6: Misleading words of the wolf-dogs
This is
node 6 of
young "
goats" a play on words of "
voicing" "
invalid logic", in the "
wide area", a play on words of "
the boats".
The name of the wife of Moses, Zipporah, in Hebrew means "bird". They tire of the "living bread" and want "birds". The spirit of "Korah" rebellion manifests itself. Might this be a burning desire for some?
Without Moses, who cannot enter "node 7", the "killing" node, they enter the Promised Land which is "flowing" of "milk" and "honey".
21. Node 7: Day of separation giving
This is
node 7 of "
killing" (including oneself) at the
end of the "
scattered" "
path" which is a dead-end.
They enter the Promised Land. Is there any "killing" here? Do many do what is "right" in their own "eyes"? This leads to kings.
What does the phrase of a "land" "flowing" of "milk" and "honey" mean, both literally and via a code word model?
22. Disjunction of constraints
A
logical disjunction of constraints is true if any argument is true. The
"or" operator is sometimes written using the vertical bar
"|".
"houses"
or "brothers"
or "sisters"
or "father"
or "mother"
or "children"
or "lands"
23. Matthew 19:29 Disjunction
Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. [kjv]
και πας ος οστις αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του εμου ονοματος μου εκατονταπλασιονα ληψεται πολλαπλασιονα λημψεται και ζωην αιωνιον κληρονομησει [gnt]
There are
seven operands for
six "or" operators. How should they be parsed?
1:houses or 2:brothers or 3:sisters or 4:father or 5:mother or 6:children or 7:fields
1:houses or 2:(brothers or sisters) or 3:(father or mother) or 4:children or 5:fields
There are other possible parses (all with the same logical result). The
disjunction of many
"or" operands appears to be almost vacuously
true, to some extent, for many or most people.
24. Matthew 19:29 One parse
Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. [kjv]
Let us take the following parse of the disjunctions and connect it to the Ten Pin model of Noah to Jesus and to the parable of the vineyard workers that follows.
| # |
letting go of |
hour |
Ten Pin |
Noah to Jesus |
| 1 |
houses |
1 |
covet |
Abraham/Isaac leaving houses |
| 2 |
brothers or sisters |
3 |
tree |
Joseph leaving brothers/sisters |
| 3 |
father or mother |
6 |
tradition |
leaving parents in desert to enter promised land |
| 4 |
children |
9:2 |
weeds |
Jacob/Esau leaving |
| 5 |
fields |
11:4 |
adultery |
leaving fields for Egypt |
Keep in mind the previous verses about the Ten Commandments and the Law of Moses in the interaction between Jesus and the (rich) young man.
25. Node 4: Windshield vipers for the birds
This is
node 4 of "
adultery" in the form of "
missions" by the "
pigs" or "
hands" in support of the goals of the "
bird" or "
eye" or "
leader" and based on
false doctrine in the form of "
leaven" mixed in with
true doctrine. [windshield vipers]
Israel now has kings. Is there any "adultery" here? How about physical "adultery"? How about spiritual "adultery"?
Jezebel lives at this time. Is there any "adultery" there? How about literally? How about spiritually? How about the inquisition into Nabath's vineyard.
26. Node 3: Trees and towers
This is
node 3 of "
oaths" to the goals of the "
birds" who "
steal" from those taking the "
oaths" in the "
tree".
Are "oaths" being taken? Is there "stealing"? Does the simple temple system grow into a big "tree" that cannot be "hid"? Does it create a "wall" of "laws" as a "yoke" of "oppression"?
Does the kingdom of heaven start to experience violence, from the time of Elijah?
27. Node 2: Blasphemy
This is
node 2 of "
weeds" and "
false witness" or (smooth talking) "
blasphemy" to promise "
greatness" to those following the "
bird" who create many "
rules" in their "
law".
Do things continue during the silent years? Are there many weeds and some wheat? Does the "yoke" of "compulsion" continue. How long will some "mourn" for the coming Messiah? Will they be "comforted"?
28. Node 1: Choose wisely
This is
node 1 of "
coveting" and choosing the "
way" to "
life" (node 5) rather than the "
scattered" "
way" (nodes 2, 3, 4, 7). Which way will you "
choose" or "
desire" or "
covet"?
We are back at "node 1" with the birth and missions of both John the Baptist (Elijah, the sun) and Jesus (Jonah, the ages).
29. Node 6: Misleading words of the wolf-dogs
This is
node 6 of
young "
goats" a play on words of "
voicing" "
invalid logic", in the "
wide area", a play on words of "
the boats".
If instead of a transition from "node 2" (weeds) to "node 1" (covet), the Jewish religious establishment transitions to "node 6" (tradition), then the path taken corresponds to the commandments cited by Jesus to the (rich) young man in Matthew 19. That (rich) young man needs to sell out his essential attributes and transition to "node 1" (covet) from where he can buy into the essential attributes of Jesus.
30. Rich young man model build
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Matthew 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, [kjv]
19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. [kjv]
31. Rich young man and commandments lacking
32. Passover week sequence as a build
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33. Historical interpretation of church history
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The probability that all three would be ordered together is 1 in 5040*5040*5040 or 1 in 128,024,064,000 ≈ 128 billion.
|
Some people prefer to just use church history to help remember the order of the churches, parables and beatitudes.
The horizontal scale is time. The vertical scale is the proportion that history evidences the traits of those verses. The historical interpretation is like a linear combination in mathematics in that what the verses say is more valid in some time periods than other time periods.
The probability that any
7 objects would be ordered at random in a given order is
7! =
7*6*5*4*3*2*1 or
1 in
5040. Note that there were many more possible churches or parables or beatitudes than used by Jesus.
34. Historical interpretation of church history
| * |
Churches |
Parables |
Beatitudes |
Church ages |
| 1 |
Ephesus |
Sower |
Poor in Spirit |
Jesus and the Good News |
| 2 |
Smyrna |
Weeds |
They that mourn |
Roman persecutions |
| 3 |
Pergamus |
Mustard |
Meek inherit |
Roman acceptance |
| 4 |
Thyatira |
Leaven |
Hunger and thirst |
Catholic Church |
| 5 |
Sardis |
Treasure |
Merciful and alms |
Protestant Reformation |
| 6 |
Philadelphia |
Pearl |
Pure in heart |
Great Awakenings |
| 7 |
Laodicea |
Harvest |
Peacemakers |
Apostate church age |
If you do not like the historical interpretation, as prophecy, just use the model to remember the order of the Churches, Parables and Beatitudes.
[spread spectrum communication] [self-similar like fractals]
35. Historical interpretation of church history
| Interpretations |
| ☐ Literal |
☐ Christian living |
| ☐ Figurative |
☐ Heresies over time |
| ☐ Historical |
☐ Prophetic details |
[spread spectrum communication] [self-similar like fractals] [linear combinations]
|
Note that the time of Roman persecutions was that of the universal church as a collection of small "mustard seeds" while the time of Roman acceptance was that of the universal church as "tree with birds making a home in the branches".
|
36. Historical interpretation of church history
| Interpretations |
| ☐ Literal |
☐ Christian living |
| ☐ Figurative |
☐ Heresies over time |
| ☐ Historical |
☐ Prophetic details |
[spread spectrum communication] [self-similar like fractals] [linear combinations]
|
Note that the time of Roman persecutions was that of the universal church as a collection of small "mustard seeds" while the time of Roman acceptance was that of the universal church as "tree with birds making a home in the branches".
|
37. Letters to churches in Revelation
Interpretations:
Literal
Figurative
Christian living
Historical
Prophetic details
38. Kingdom parables
Interpretations:
Literal
Figurative
Historical
Christian living
39. Beatitudes
Interpretations:
Literal
Figurative
Historical
Christian living
40. End of page
