- *G3323 *2 Μεσσίας (mes-see'-as) : of Hebrew origin (4899); the Messias (i.e. Mashiach), or Christ:--Messias.
24. John 1:41 Messiah
John 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. [kjv]
ευρισκει ουτος πρωτον τον αδελφον τον ιδιον σιμωνα και λεγει αυτω ευρηκαμεν τον μεσσιαν ο εστιν μεθερμηνευομενον χριστος [gnt]
The Greek word for the
"messiah" appears only
two times in the
GNT (Greek New Testament), both times in John 1.
Does this verse in John prove that Jesus is the
"Messiah"?
25. John 4:25-26 Messiah
26. Miraculous signs of the Messiah
Some use the idea of "
miracles" as "
signs" as proof that Jesus is the "
Messiah".
What is a miracle?
Who decides what constitutes a miracle?
Do miracles prove the Bible? (converse errors)
Immanuel Kant - definition of a miracle.
C.S. Lewis on miracles.
Miracles that defy the 1st and 2nd laws of thermodynamics.
AIT (Algorithmic Information Theory): information and randomness are opposites. Who decides?
Law of large numbers (sampling theorem)
Borel's Law (attributed to Borel): events with sufficiently small probability of happening are so improbable as to be practically impossible. Evolutionists: There is always that chance.
Math definition of a miracle. Statistical mechanics.
Miracle of life. (coded information argument)
27. John 1:19-20 Agree to confess
John 1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? [kjv]
1:20 And he confessed, and denied not; but confessed, I am not the Christ. [kjv]
και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι εγω ουκ ειμι ο χριστος [gnt]
In English, to
"agree" and to
"confess" do not always have the same meaning. The ancient Greek word
"ὁμολογέω" ≈ "make an agreement, agree" and means, literally,
"same reasoning". The prefix
"εξ" ≈ "out of" accentuates the meaning as in, literally,
"out of the same reasoning".
The ancient Greek word
"εἰμί" ≈ "I am" as a form of
"existence" or
"being". Many times, the word
"ἐγὼ" ≈ "I", source of the English word
"ego", though not needed, is added for
emphasis.
At school, little Johny started to give his report, "I is ...". The teacher stopped him and said to start with "I am ...".
Little Johnny then said, "I am the ninth letter of the alphabet".
28. John 1:19
KJV: And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Greek: και αυτη εστιν η μαρτυρια του ιωαννου οτε απεστειλαν προς αυτον οι ιουδαιοι εξ ιεροσολυμων ιερεις και λευιτας ινα ερωτησωσιν αυτον συ τις ει
29. John 1:20
KJV: And he confessed, and denied not; but confessed, I am not the Christ.
Greek: και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι εγω ουκ ειμι εγω ο χριστος
30. John 18:5-6,8 I am
John 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. [kjv]
απεκριθησαν αυτω ιησουν τον ναζωραιον λεγει αυτοις εγω ειμι ιστηκει δε και ιουδας ο παραδιδους αυτον μετ αυτων [gnt]
18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground. [kjv]
ως ουν ειπεν αυτοις εγω ειμι απηλθαν εις τα οπισω και επεσαν χαμαι [gnt]
18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: [kjv]
απεκριθη ιησους ειπον υμιν οτι εγω ειμι ει ουν εμε ζητειτε αφετε τουτους υπαγειν [gnt]
The
"he" is inferred from the context. Jesus
does affirm that he is "
Jesus" of "
Nazareth". These verses are sometimes used to claim that Jesus says that he is God.
31. John 18:5
KJV: They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Greek: απεκριθησαν αυτω ιησουν τον ναζωραιον λεγει αυτοις ο ιησους εγω ειμι ειστηκει ιστηκει δε και ιουδας ο παραδιδους αυτον μετ αυτων
32. John 18:6
KJV: As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Greek: ως ουν ειπεν αυτοις οτι εγω ειμι απηλθον απηλθαν εις τα οπισω και επεσον επεσαν χαμαι
33. John 18:8
KJV: Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Greek: απεκριθη ο ιησους ειπον υμιν οτι εγω ειμι ει ουν εμε ζητειτε αφετε τουτους υπαγειν
34. John 14:6 Way, truth and life
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. [kjv]
λεγει αυτω ιησους εγω ειμι η οδος και η αληθεια και η ζωη ουδεις ερχεται προς τον πατερα ει μη δι εμου [gnt]
… via … veritas … vita … [v]
The ancient Greek word
"εἰμί" ≈ "I am" as a form of
"existence" or
"being".
Jesus usually uses a
bottom-up forward-chaining process from start point to goal.
(start) "way", then "truth" then "life" (goal).
(start) "ask" then "seek" then "knock" (goal).
John often uses a
top-down backward-chaining process that leads from goal to start point.
(goal) "life" if "truth" if "way" (start).
(goal) "knock" if "seek" if "ask" (start).
John quotes Jesus but appears to organize John 14, 15 and 16 in a
top-down backward-chaining manner.
35. Matthew 18:20 I am
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them. [kjv]
ου γαρ εισιν δυο η τρεις συνηγμενοι εις το εμον ονομα εκει ειμι εν μεσω αυτων [gnt]
The ancient Greek word
"εἰμί" ≈ "I am" as a form of
"existence" or
"being".
Why might the
KJV (King James Version) have used "
am I" rather than "
I am"?
Might Jesus have to spend "
three" "
days" and then "
three" "
nights" in (midst of) the "
wolves" of the "
walls"?
36. Matthew 18:20 Two or three
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them. [kjv]
These "
two" or "
three" appear to be the "
hand", "
foot" (for "
two") and "
eye" (for "
three") that
"gather together" for the purpose of
"entrapment".
From the previous verses:
You as the "one" "little one" "accepts" "on" the "name" (of Jesus).
The "two" or "three" "gather together" "into" the "name" (of Jesus).
You are
not alone. Jesus is in the "
middle" with
you, if you
both "
agree", to help withstand the
"entrapment" of the "
hand", "
foot" and "
eye" as they attempt to
"entrap" you and as you try to "
block" them ("
cut" or "
pluck" them out and "
cast" away).
37. The divine Savior
Many scholars argue that Jesus never claimed to be the Messiah.
Where does the Bible say that Jesus say that he is divine?
In the inspired KJV, Jesus says that he is divine (and we are the branches).
Pharaoh would not let Moses and his people go. Did that attitude end up in his soldiers?
It appears so. In some sense, his soldiers would soon sea that they were in denial (the Nile).
38. Fault tolerant error correcting codes
Let us look at an alternative viewpoint. Jesus uses play on words, at several levels, to provide authentication codes, meaning verification codes, continuity codes, etc. An overview is the following, characterized as
good,
bad or
ugly.
☐
Good: Literal meaning(s).
☐
Good: Non-literal meaning(s).
☐
Bad: Direct play on words.
☐
Ugly: Spoonerism play on words.
A fault-tolerant communication method, such as spread-spectrum communication, uses redundancy at multiple levels as part of an error correcting code to detect and, within limits, correct codes not faithfully transmitted.
39. John 15:5 Favorite Bible verse
John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. [kjv]
εγω ειμι η αμπελος υμεις τα κληματα ο μενων εν εμοι καγω εν αυτω ουτος φερει καρπον πολυν οτι χωρις εμου ου δυνασθε ποιειν ουδεν [gnt]
This verse goes with the
next verse.
Some people cite John 15:5 as their favorite Bible verse. How nice. The "
abide" or "
remain" appears, in context, to be related to the Meno Paradox.
English changes the double negative for emphasis to a single negative. The "
can do" is, in the Greek, "
potentially do". The next verse completes the thought.
40. John 15:6 Paired verses
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. [kjv]
εαν μη τις μενη εν εμοι εβληθη εξω ως το κλημα και εξηρανθη και συναγουσιν αυτα και εις το πυρ βαλλουσιν και καιεται [gnt]
This verse goes with the
previous verse.
The first
"cast" is a play on words with "
into oblivion/forgetfulness". Many churches who might use the previous verse would not want to talk about the
"fire" and being "
burned". The ancient Greek word
"καίω" ≈ "light, kindle, burn".
41. John 15:5-6 Conditional logic
John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. [kjv]
15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. [kjv]
The pattern used here by John is that of conditional logic.
At one church, someone on the staff claimed John 15:5 as their favorite verse. That church would prefer to omit any mention of John 15:6.
42. Aristotle: Topica
Aristotle uses the words translated as
"but" "if" "not" nine times in Topica alone with the meaning of
"further" with a
"if" and a
"negative" implication from the «
μη».
English: Further, you must see whether the definition of the contrary fails to be clear from the description given; for correctly assigned definitions also indicate their contraries. (Loeb #391, p. 567)
Greek: Ἔτι εἰ μὴ δῆλος ὁ τοῦ ἐναντίου λόγος ἐκ τοῦ λεχθέντος· οἱ γὰρ καλῶς ἀποδιδόμενοι καὶ τοὺς ἐναντίους προσσημαίνουσιν. Aristotle: Topica [140a]
Note that the translator appears to not have a good background in logic since the three words are spread out within the translation. Paraphrase:
Yet, if not clear ...
"ετι" ≈ "yet, further".
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
As a phrase, the words mean
"yet" "if" "not" or
"yet" "whether" "not". When translated, the words may be moved around in the text to fit, say, English.
43. Strongs - yet if not
*G2089 *94 ἔτι (et'-ee) : perhaps akin to G2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
*G1487 *0 εἰ (i) : a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles.
*G3361 *0 μή (may) : a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.
The Strongs definitions of the three words are
"yet",
"if" and
"not", just as used many times by Aristotle. Usage:
«μή» is the negative of thought or wish.
«οὐ» is the negative of objective statements of fact.
However, this does not come through in translation. A modern Greek translation of this verse (omitted) appears to be translation not of the original Greek but of the
KJV.
44. Matthew 5:13 Yet whether not
Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [kjv]
υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων [gnt]
The words for
"yet" "if" "not" it translated as
"but" in the
KJV (and elsewhere).
KJV: but to be cast out ...
Greek: yet if (it is) not thrown out ... (some problems result)
To what does the ambiguous implied "
it" refer?
☐
good "
effective"
"salt".
☐
bad "not" "
effective"
"salt".
The statement is in the form of a "
counter-factual" in that this division does
not exist. The "
trodden" happens
without the split since the split never happens.
A possible play on words for "
if not" might be
"εἰμί" ≈ "to be, happen".
45. Jesus as Messiah and King
46. Matthew 5:13 If not
Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [kjv]
υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
How well does the play on words work?
Greek:
... yet if not thrown out outside , to be trodden under of men.
Play:
... yet I am thrown outside , to be trodden under of men.
47. Matthew 11:27 If not
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whom soever the Son will reveal him. [kjv]
παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
Greek:
... if not the Father ... if not the Son ...
Play:
... I am the Father ... I am the Son ...
48. Matthew 12:4 If not
Matthew 12:4 How he entered into the house of God, and did eat the shew bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? [kjv]
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγον ο ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις [gnt]
This is commentary by Jesus about what was happening as a prelude to a discourse.
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
Greek:
... if not the priests only.
Play :
... I am the priests only.
49. Matthew 12:24 If not
Matthew 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. [kjv]
οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεεζεβουλ αρχοντι των δαιμονιων [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
Matthew is recording what the priests say. Thus there is no play on words by Jesus here. It is interesting that the Pharisees effectively say though a play on words the following.
Pharisees: ... I am in the Beelzebub ...
50. Matthew 12:39 Paraphrase
Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [kjv]
ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου [gnt]
Greek word order:
... and sign no shall be given[shall be pitted] if not the sign Jonah [ages] (of the) prophet.
... more to be added ...
51. Matthew 12:40 Paraphrase
Matthew 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [kjv]
ωσπερ γαρ ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας ουτως εσται ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας [gnt]
Greek: ... for as Jonah was in the belly of the whale ...
Play on words: ... for as the ages was (are) in the wolves of the wall ...
Might the play on words just be a
coincidence?
52. Matthew 12:39 If not
Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [kjv]
ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
The Greek word translated as
"but" is that of
"if" "not" (
potentially).
Greek:
... if not the sign (of) Jonah of the prophets.
Play:
... I am the Messiah (of) ages of the before planted ones
A similar translation issue involving
negation arises in the
"salt" verse in the Sermon on the Mount.
53. Matthew 13:57 Father customs
54. Matthew 13:57 Play on words
Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. [kjv]
και εσκανδαλιζοντο εν αυτω ο δε ιησους ειπεν αυτοις ουκ εστιν προφητης ατιμος ει μη εν τη πατριδι και εν τη οικια αυτου [gnt]
Paraphrase:
... a prophet [(newly) planted one going before] is not without honor [not steam/odor] if not [ I am ] in the country [ father righteous ] and in the house of him/it (prophet [(newly) planted one going before]).
Discuss: How many theological points have you heard on this verse? How many of those points depend on specific wording that appears to have been used to achieve a play on word effect? The
"not" is
needed to make the play on words work. The
TR adds "his own" for
"country" which
breaks the play on words.
In a play on words, proper grammar or spelling is not needed to achieve the desired effect. Not to string you along, but to bow to tension, and to make a point, English are eh (arrow) my baddest subject.
55. Matthew 14:16-17 If not
Matthew 14:16 But Jesus said unto them, They need not depart; give ye them to eat. [kjv]
ο δε ιησους ειπεν αυτοις ου χρειαν εχουσιν απελθειν δοτε αυτοις υμεις φαγειν [gnt]
14:17 And they say unto him, We have here but five loaves, and two fishes. [kjv]
οι δε λεγουσιν αυτω ουκ εχομεν ωδε ει μη πεντε αρτους και δυο ιχθυας [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
The disciples are speaking. They do not know about play on words.
Greek: ... we do not have in this manner (to feed them) if not five loaves and two fishes.
KJV: ... we have here but five loaves and two fishes.
It is a logical equivocation to
always translate the Greek
"if" "not" as "
but". Some places it will fit. Some places it may not fit. That is,
"if" "not" some places!
56. Matthew 15:24 If not
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. [kjv]
ο δε αποκριθεις ειπεν ουκ απεσταλην ει μη εις τα προβατα τα απολωλοτα οικου ισραηλ [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
How well does this play on words fit?
Greek:
... if not into the sheep the lost (of the) house (of) Israel.
Play:
... I am into the sheep the lost (of the) house (of) Israel.
The play on words is less restrictive than the usual interpretation of the Greek.
57. Matthew 16:4 If not
Matthew 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. [kjv]
γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα και καταλιπων αυτους απηλθεν [gnt]
58. Matthew 16:4 If not
Matthew 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. [kjv]
γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα και καταλιπων αυτους απηλθεν [gnt]
Greek:
... if not the sign of Jonah ...
Play:
... I am the Messiah of (the) ages ...
How well does the play on words fit?
59. Matthew 17:8 If not
Matthew 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only. [kjv]
επαραντες δε τους οφθαλμους αυτων ουδενα ειδον ει μη αυτον ιησουν μονον [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
The Greek for
"if" "not" is translated as
"save".
This is
connecting commentary added by Matthew. Jesus does not speak these words. Thus, there is no play on words.
60. Matthew 17:21 If not
61. Matthew 19:9 If not
Matthew 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. [kjv]
λεγω δε υμιν οτι ος αν απολυση την γυναικα αυτου μη επι πορνεια και γαμηση αλλην μοιχαται [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
The
TR adds
"if". Just the
"not" is in the Greek. Thus, Jesus is not actually saying
"if" "not" so there is no play on words here.
62. Matthew 19:17 If not
Matthew 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. [kjv]
ο δε ειπεν αυτω τι με ερωτας περι του αγαθου εις εστιν ο αγαθος ει δε θελεις εις την ζωην εισελθειν τηρει τας εντολας [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
The
TR adds words that add
"if" and "not" (and several other words). Thus, there is no play on words here.
63. Matthew 21:19 Leaf it alone
Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. [kjv]
και ιδων συκην μιαν επι της οδου ηλθεν επ αυτην και ουδεν ευρεν εν αυτη ει μη φυλλα μονον και λεγει αυτη ου μηκετι εκ σου καρπος γενηται εις τον αιωνα και εξηρανθη παραχρημα η συκη [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
This is connecting commentary by Matthew. The Greek words for
"if" "not" are translated as
"but". This is
not part of what Jesus says in this (small) discourse.
The Greek word for "
leaves" is the same word as the Greek word for "
tribes" as in the "
tribes" of Israel. Has Jesus talked before about removing "
leaves" or
"twigs" so that one cannot bear
"fruit"?
This was part of the Sermon on the Mount having to do with
"twigs" or
"motes" and
"beams", but the play on word correspondence is often missed.
64. Matthew 24:22 Not conditionals
Matthew 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. [kjv]
και ει μη εκολοβωθησαν αι ημεραι εκειναι ουκ αν εσωθη πασα σαρξ δια δε τους εκλεκτους κολοβωθησονται αι ημεραι εκειναι [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
Does the play on words work in this verse?
Greek:
and if not parts cut off the days those ...
Play :
and I am parts cut off the days those ...
65. Matthew 24:36 If not
Matthew 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. [kjv]
περι δε της ημερας εκεινης και ωρας ουδεις οιδεν ουδε οι αγγελοι των ουρανων ουδε ο υιος ει μη ο πατηρ μονος [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
How well does the play on words work?
Greek:
... if not the Father only.
Play:
... I am the Father only.
66. John 14:6 If not
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. [kjv]
λεγει αυτω ιησους εγω ειμι η οδος και η αληθεια και η ζωη ουδεις ερχεται προς τον πατερα ει μη δι εμου [gnt]
The ancient Greek word
"εἰμί" ≈ "I am" as a form of
"existence" or
"being". John is not known for using play on words in Greek. Nevertheless, here is the last part of the verse as a play on words.
Greek:
... if not by/through me.
Play:
... I am by/through me.
Such a
reflexive/
recursive reference is how John starts out his Gospel though the
reflexive/
recursive word "
to" that is translated as "
with"
two times and thus obscures that
reflexive/
recursive reference.
67. Matthew 11:27 Summary
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whom soever the Son will reveal him. [kjv]
παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι [gnt]
"εί" ≈ "if, whether".
"μὴ" ≈ "not" (potential).
"εἰμί" ≈ "I am".
Greek:
... if not the Father ... if not the Son ...
Play:
... I am the Father ... I am the Son ...
How well does what Jesus says fit the play on words of
"I am" when he speaks the words
"if" "not" (here and elsewhere)?
68. End of page
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [kjv]
… משיח … [he]
και μετα τας εβδομαδας τας εξηκοντα δυο εξολεθρευθησεται χρισμα και κριμα ουκ εστιν εν αυτω και την πολιν και το αγιον διαφθερει συν τω ηγουμενω τω ερχομενω και εκκοπησονται εν κατακλυσμω και εως τελους πολεμου συντετμημενου ταξει αφανισμοις [lxx]
Luke 4:19 To preach the acceptable year of the Lord. [kjv]
4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. [kjv]
Isaiah 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; [kjv]
Luke 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. [kjv]
ακουοντων δε αυτων ταυτα προσθεις ειπεν παραβολην δια το εγγυς ειναι ιερουσαλημ αυτον και δοκειν αυτους οτι παραχρημα μελλει η βασιλεια του θεου αναφαινεσθαι [gnt]
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
ελθατω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι γης [gnt]
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
ελθατω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι γης [gnt]
Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. [kjv]
ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ αγιασθητω το ονομα σου ελθατω η βασιλεια σου [gnt]
Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. [kjv]
προσευχομενοι δε μη βατταλογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται [gnt]
orantes autem nolite multum loqui sicut ethnici putant enim quia in multiloquio suo exaudiantur [v]
In Matthew 6:7, as part of the "Sermon on the Mount", Jesus says not to pray using "vain repetitions" as the "heathen" do.
Luke 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. [kjv]
και οτε ηλθαν επι τον τοπον τον καλουμενον κρανιον εκει εσταυρωσαν αυτον και τους κακουργους ον μεν εκ δεξιων ον δε εξ αριστερων [gnt]
23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. [kjv]
και ελεγεν ιησου μνησθητι μου οταν ελθης εις την βασιλειαν σου [gnt]
Matthew 16:15 He saith unto them, But whom say ye that I am? [kjv]
16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [kjv]
Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? [kjv]
ο δε εσιωπα και ουκ απεκρινατο ουδεν παλιν ο αρχιερευς επηρωτα αυτον και λεγει αυτω συ ει ο χριστος ο υιος του ευλογητου [gnt]
14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. [kjv]
ο δε ιησους ειπεν εγω ειμι και οψεσθε τον υιον του ανθρωπου εκ δεξιων καθημενον της δυναμεως και ερχομενον μετα των νεφελων του ουρανου [gnt]
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. [kjv]
και ειπεν ο θεος προς μωυσην εγω ειμι ο ων και ειπεν ουτως ερεις τοις υιοις ισραηλ ο ων απεσταλκεν με προς υμας [lxx]
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. [kjv]
και ειπεν ο θεος προς μωυσην εγω ειμι ο ων και ειπεν ουτως ερεις τοις υιοις ισραηλ ο ων απεσταλκεν με προς υμας [lxx]
John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. [kjv]
ειπεν αυτοις ιησους αμην αμην λεγω υμιν πριν αβρααμ γενεσθαι εγω ειμι [gnt]
John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. [kjv]
λεγει αυτω η γυνη οιδα οτι μεσσιας ερχεται ο λεγομενος χριστος οταν ελθη εκεινος αναγγελει ημιν απαντα [gnt]
4:26 Jesus saith unto her, I that speak unto thee am he. [kjv]
Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. [kjv]
και εσκανδαλιζοντο εν αυτω ο δε ιησους ειπεν αυτοις ουκ εστιν προφητης ατιμος ει μη εν τη πατριδι και εν τη οικια αυτου [gnt]
Matthew 17:21 Howbeit this kind goeth not out but by prayer and fasting. [kjv]
