Matthew 12:43-45 One unclean spirit and seven others

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Matthew 12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. [kjv]

12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [kjv]

12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [kjv]

Pamphlet available from MWTB (Moments With The Book) at https://mwtb.org/products/what-do-you-believe. (as of 2025-09-18).

More: Matthew 12:38-40 Sign sign everywhere a sign

Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [kjv]

ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου [gnt]

Greek word order: ... and sign no shall be given[shall be pitted] if not the sign Jonah [ages] (of the) prophet.

... more to be added ...

More: Matthew 12:38-40 Sign sign everywhere a sign

Matthew 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [kjv]

ωσπερ γαρ ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας ουτως εσται ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας [gnt]

Greek: ... for as Jonah was in the belly of the whale ...
Play on words: ... for as the ages was (are) in the wolves of the wall ...

Might the play on words just be a coincidence?

More: Matthew 12:38-40 Sign sign everywhere a sign

Matthew 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [kjv]

12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [kjv]

These verses connect the three days and three night verses right before and the unclean spirit and seven other spirits right after.

More: Matthew 12:41-42 Nineveh and the queen of the south

Following the request for a sign and Jonah, the belly of the whale, and the three days and three nights, Jesus makes the following statements.

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

There are many play on words in these verses that connect what was said here to the seven/eight Kingdom Parables which start some six verses later.

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

Matthew 12:43
Strong	Used	Unique	Word	Part of speech
G169	31	9	ακαθαρτον	adjective nominative singular neuter
G1831	220	3	εξελθη	verb 2nd person aorist active subjunctive 3rd person singular
G1330	41	2	διερχεται	verb present middle/passive deponent indicative 3rd person singular
G504	4	2	ανυδρων	adjective genitive plural masculine
G5117	95	3	τοπων	noun genitive plural masculine
G2212	112	2	ζητουν	verb present active participle nominative singular neuter
G372	5	5	αναπαυσιν	noun accusative singular feminine

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The ancient Greek word "ὅταν" ≈ "if, when" (used with subjunctive) as a combination of "ὅτε" ≈ "when, whereas, sometimes" and "ἄν" ≈ "possibility, if". The word assumes that the events in the conditional are likely to happen.

Does this mean that what Jesus is describing is expected to happen?

The ancient Greek word "δε" ≈ "(but) not" (qualified negation as in but) does not appear to have been translated.

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The ancient Greek word "καθαρός" ≈ "clean, clear, pure" which is negated with an alpha prefix as "ἀκάθαρτος" ≈ "unclean, impure".

The ancient Greek word "πνεῦμα" ≈ "air, wind, breath, life, spirit, soul" where the exact meaning depends on context. The Latin word "spiritus" ≈ "spirit".

What might be meant by "dry" "places" which are two separate words in the Greek?

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The ancient Greek word "ἐλπίς" ≈ "expectation" and, literally, a "well founded belief/persuasion".

The ancient Greek word "ἐλπῐ́" ≈ "expectation" (vocative).

"ἐξέλθῃ" ≈ "gone out" (third person singular).
"ἐξέλπῃ" ≈ "out of expectation/hope" (play on words).

More: Expecting to go out of hope

Luke 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. [kjv]

οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον τοτε λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον [gnt]

More: Expecting to go out of hope

Luke 11:24

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KJV: When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

Greek: οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον τοτε λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

"ἀκάθαρτος" ≈ "unclean, impure".
"α" ≈ "(negating prefix)".
"κάθ" ≈ "back, downwards, against" as a form of "κατα" ≈ "back, downwards, against" before certain other vowels.
"ἄρτος" ≈ "cake or loaf of bread"

The end of this word for "unclean" can be a play on words with "ἄρτος" ≈ "cake or loaf of bread" as in "not every loaf/bread".

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The Greek word translated as "out" is that of "ἀπο" ≈ "away from" and which has an idea of a separating distance.

*G1831 *219 ἐξέρχομαι (ex-er'-khom-ahee) : from G1537 and G2064; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

Words: εξελευσεται=3 εξελευσονται=3 εξεληλυθασιν εξεληλυθατε=4 εξεληλυθει=2 εξεληλυθεν=2 εξεληλυθος εξεληλυθοτας εξεληλυθυιαν εξελθατε=2 εξελθε=10 εξελθειν=10 εξελθη=3 εξελθης=2 εξελθητε=3 εξελθοντα=3 εξελθοντες=18 εξελθοντι εξελθοντος=3 εξελθοντων=2 εξελθουσα=3 εξελθουσαι εξελθουσαν εξελθουση εξελθων=21 εξερχεσθε=2 εξερχεται=3 εξερχομενοι=5 εξερχομενος εξερχομενων εξερχονται=2 εξερχωμεθα εξηλθαν=4 εξηλθατε=5 εξηλθεν=67 εξηλθες εξηλθομεν εξηλθον=20 εξηρχετο=2 εξηρχοντο=3

The ancient Greek word "ἐξέρχομαι" ≈ "go/come out". Of time it can be to "come to and end" or "expire".

*G1831 *219 ἐξέρχομαι (ex-er'-khom-ahee) : from G1537 and G2064; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

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εξελθη *3 of 219

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh ...
Luke 11:24 ... unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Revelation 3:12 ... my God, and he shall go no more out: ...

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The ancient Greek word "ἔρχομαι" ≈ "go, come" (perspective dependent). In this verse, there are two verbs with a root of "come" or "go".

The first verb is that of "out" from "εξ" ≈ "out of" as in "exodus" (way out). That is, "ἐξέρχομαι" ≈ "go/come out".

The second verb is that of "through" or "by" from "διά" ≈ "through, by" as in "diameter" (measured through). That is, "ἐξέρχομαι" ≈ "go/come out".

*G1330 *40 διέρχομαι (dee-er'-khom-ahee) : from G1223 and G2064; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.

Words: διελευσεται διεληλυθοτα διελθειν=4 διελθοντα διελθοντες=4 διελθω διελθωμεν=3 διελθων=3 διερχεσθαι=2 διερχεται=2 διερχομαι διερχομενον διερχομενος=3 διερχωμαι διηλθεν=2 διηλθον=5 διηρχετο=4 διηρχοντο=2

*G1330 *40 διέρχομαι (dee-er'-khom-ahee) : from G1223 and G2064; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.

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διερχεται *2 of 40

Matthew 12:43 ... is gone out of a man, he walketh through dry places, ...
Luke 11:24 ... is gone out of a man, he walketh through dry places, ...

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The Greek word translated as "walketh" is that of "διέρχεται" ≈ "go/pass through". The "he" is inferred.

The ancient Greek prefix "δια" ≈ "through, by" as in the first part of the English word "diameter". When a vowel starts the next word, the short form "δι" ≈ "through, by" is used. This is the start of the previous word.

Who is the "man"?

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

*	Masc. Sing.	Masc. Plural	Fem. Sing.	Fem. Plural	Neuter Sing.	Neuter Plural
Nom.	ὁ	οί	ἡ	αί	τό	τά
Gen.	τοῦ	τῶν	τῆς	τῶν	τοῦ	τῶν
Dat.	τῷ	τοῖς	τῇ	ταῖς	τῷ	τοῖς
Acc.	τόν	τούς	τήν	τάς	τό	τά

The definite article "the" is used for "man". The KJV (King James Version) translates the "the" as "a".
Jesus uses the Greek word for "man" in specific ways depending on the case used.

"ἄνθρωπος" ≈ "person, humanity, man" (nominative singular).
"ἀνθρώπου" ≈ "person, humanity, man" (genitive singular).

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

"διέρχεται" ≈ "go/pass through".
"διέργεται" ≈ "through works".

The ancient Greek word "διέρχεται" ≈ "go/pass through".

The ancient Greek word "διεργάζομαι" ≈ "through works". The modern Greek word "διεργασία" (thee-ehr-ga-SEEA) ≈ "process" as a succession of states through which a system passes as in computation.

1 Timothy 2:10 But (which becometh women professing godliness ) with good works. [kjv]

αλλ ο πρεπει γυναιξιν επαγγελλομεναις θεοσεβειαν δι εργων αγαθων [gnt]

Notice that "women" can "profess" or "announce" "godliness" with "good" "works". The usual Greek word translated as "profess" is not used here.

"διέρχεται" ≈ "go/pass through".
"διέργεται" ≈ "through works".

The author of 1 Timothy does not appear to be aware of play on words as used by Jesus.

More: 1 Timothy 2:1-15 Style and content issues

*G504 *4 ἄνυδρος (an'-oo-dros) : from G1 (as a negative particle) and G5204; waterless, i.e. dry:--dry, without water.

Words: ανυδροι=2 ανυδρων=2

The base Greek words for "ἄνυδρος" ≈ "waterless, dry" are the following.

"αν" ≈ "negating prefix".
"ὕδωρ" ≈ "water, rain, sweat" and which is related to the English word "water". English words that start with "hydro" are based on the Greek word.
"ἀνυδρία" ≈ "lack of water".
"ἄθδρος" ≈ "waterless, dry".

The word is the alpha negating prefix and the word for water.

*G504 *4 ἄνυδρος (an'-oo-dros) : from G1 (as a negative particle) and G5204; waterless, i.e. dry:--dry, without water.

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ανυδρων *2

Matthew 12:43 ... a man, he walketh through dry places, seeking rest, ...
Luke 11:24 ... a man, he walketh through dry places, seeking rest; ...

ανυδροι *2

2 Peter 2:17 These are wells without water, clouds that are carried with ...
Jude 1:12 ... themselves without fear: clouds they are without water, carried about of winds; ...

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The base Greek words for "ἄνυδρος" ≈ "waterless, dry" are the following.

"ἀνυδρία" ≈ "lack of water".
"ἄθδρος" ≈ "waterless, dry".

The word is the alpha negating prefix and the word for water.

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

Play on words:

"ἀνυδρία" ≈ "lack of water".
"ἄν" ≈ "negating prefix" and "ἱερός" ≈ "connected with the gods, supernatural, holy, sacred" as in the "temple".

If the "unclean" "spirit" cannot find "unholy" "places", might it return to what calls itself a "holy" "place"? That is, the "house" from which it came where it can find "rest".

*G5117 *95 τόπος (top'-os) : apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.

Words: τοποις=2 τοπον=47 τοπος=16 τοπου=7 τοπους=5 τοπω=15 τοπων=3

The ancient Greek word "τόπος" ≈ "place" and is the source of the English word "topology" as the study of shapes. The corresponding Latin word "locum" ≈ "place, locus" and is the source of the English word "locus".

*G5117 *95 τόπος (top'-os) : apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.

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τοπων *3 of 95

Matthew 12:43 ... he walketh through dry places, seeking rest, and ...
Luke 11:24 ... he walketh through dry places, seeking rest; and ...
Revelation 6:14 ... were moved out of their places.

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

"τόπος" ≈ "place"
"πότος" ≈ "(of a drug) drunk,drinking (water)".

The ancient Greek word "τόπος" ≈ "place" and is the source of the English word "topology" as the study of shapes. The corresponding Latin word "locum" ≈ "place, locus" and is the source of the English word "locus".

The ancient Greek word "πότος" ≈ "(of a drug) drunk, drinking (water)". The letters of this Greek word have no connection to POTUS (President of the United States).

More: Luke 2:7 no room at the inn

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

Why might an "unclean" "spirit" seek "unholy" "places" that are "dry" in which to get "drunk"?

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The exact word used by Jesus for "seeking" is used in this verse, the corresponding verse in Luke, and in Psalms 37:25.

Another inflection of the word, with this root word but with an additional ending is in the parable of the merchant man seeking pearls. This is in the sixth kingdom parables that start in a few verses.

More: Matthew 13:45-46 KP6 Parable of the pearl of great price

Psalms 37:25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. [kjv]

νεωτερος εγενομην και γαρ εγηρασα και ουκ ειδον δικαιον εγκαταλελειμμενον ουδε το σπερμα αυτου ζητουν αρτους [lxx]

Interestingly, the word for "seeking", translated as "begging" (from the Hebrew), is that of "seeking" "bread".

Psalms 37:25

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KJV: I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Hebrew: נער הייתי גם זקנתי ולא ראיתי צדיק נעזב וזרעו מבקש לחם׃

Greek: νεωτερος εγενομην και γαρ εγηρασα και ουκ ειδον δικαιον εγκαταλελειμμενον ουδε το σπερμα αυτου ζητουν αρτους

Matthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: [kjv]

παλιν ομοια εστιν η βασιλεια των ουρανων εμπορω ζητουντι καλους μαργαριτας [gnt]

... more to be added ...

More: Matthew 13:45-46 KP6 Parable of the pearl of great price

Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]

οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]

The ancient Greek prefix "ἀνα" ≈ "up, upwards". The ancient Greek word "συν" ≈ "together".

The ancient Greek word "παύω" ≈ "stop, cease" and, in context, "rest" or "pause". The ancient Greek word "ἀναπαύω" ≈ "stop, cease" and, in context, it can mean "rest". The word can be a play on words with the name "Παῦλος" ≈ "Paul". Why would the "unclean" "spirit" need to go back into the "house" to find "Paul"? Might it be "not Paul"?

For better or for worse, "seek" and you will "find" something. Might this be a subtle authentication code about "Paul"? Where did Jesus use this word in Matthew? How about twice at the end of the last chapter.

More: Taking a vacation on praying without ceasing

Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. [kjv]

δευτε προς με παντες οι κοπιωντες και πεφορτισμενοι καγω αναπαυσω υμας [gnt]

11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [kjv]

αρατε τον ζυγον μου εφ υμας και μαθετε απ εμου οτι πραυς ειμι και ταπεινος τη καρδια και ευρησετε αναπαυσιν ταις ψυχαις υμων [gnt]

The ancient Greek word "παύω" ≈ "stop, cease" and, in context, "rest" or "pause". The ancient Greek word "ἀναπαύω" ≈ "stop, cease" and, in context, and can mean "rest".

To what is Jesus giving one a "stop" or "ceasing"? Might it be from the "yoke" of "compulsion" required by the religious institutions?

More: Taking a vacation on praying without ceasing

More: A pause for rest

Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. [kjv]

δευτε προς με παντες οι κοπιωντες και πεφορτισμενοι καγω αναπαυσω υμας [gnt]

11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [kjv]

αρατε τον ζυγον μου εφ υμας και μαθετε απ εμου οτι πραυς ειμι και ταπεινος τη καρδια και ευρησετε αναπαυσιν ταις ψυχαις υμων [gnt]

The Hebrew word "וישבת" (way-yis-bot) ≈ "and he rested" is the source of the word "Sabbath" and "seven" as in the "seventh" day of creation in Genesis.

Might what Jesus is saying be related to the "Holy Spirit", "manna", "bread of life", "oil" and "mercy", etc.?

[find]

Matthew 11:30 For my yoke is easy, and my burden is light. [kjv]

ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν [gnt]

... my yoke (two going together) is useful [Christ] and my burden/load [tax] is light.

To what is Jesus giving one a "stop" or "ceasing"? Might it be from the "yoke" of "compulsion" required by the religious institutions?

More: Amos 5: The yoke of compulsion

More: Matthew 11:20-30 Upgraded baby yokes revealed

More: Genesis 5:1-29 Hidden plan of salvation in the generations from Adam to Noah

Matthew 12:43

All

KJV: When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Greek: οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

The three attributes of the "desolate" "house" to which the "spirit" "returns" are translated as follows.

"empty"
"swept"
"garnished"

These words appear to be play on words.

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

Matthew 12:44
Strong	Used	Unique	Word	Part of speech
G1994	36	1	επιστρεψω	verb future active indicative 1st person singular
G4980	2	1	σχολαζοντα	verb present active participle accusative singular masculine
G4563	3	2	σεσαρωμενον	verb perfect passive participle accusative singular masculine
G2885	10	2	κεκοσμημενον	verb perfect passive participle accusative singular masculine

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

Many translations use words that make the house seem like a nice place.

NIV (New International Version): Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.

NLT (New Living Translation): Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order

Berean Literal Bible: Then it says, 'I will return to my house from where I came out.' And having come, it finds it being unoccupied, and swept, and put in order.

Matthew 12:44

All

KJV: Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Greek: τοτε λεγει επιστρεψω εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον

*G4980 *2 σχολάζω (skhol-ad'-zo) : from G4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house):--empty, give self.

Words: σχολαζοντα σχολασητε

The ancient Greek word "σχολή" ≈ "leisure, free time" and is the source of the English word "school" which started as something to do in leisure time. In ancient Greece, it became associated with spending leisure time listening to lectures, discussions, etc.

More: Back to being idle at school

*G4980 *2 σχολάζω (skhol-ad'-zo) : from G4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house):--empty, give self.

Usage

All

σχολαζοντα

Matthew 12:44 ... and when he is come, he findeth it empty, swept, and garnished.

σχολασητε

1 Corinthians 7:5 ... for a time, that ye may give yourselves to fasting and prayer; ...

1 Corinthians 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. [kjv]

μη αποστερειτε αλληλους ει μητι αν αν εκ συμφωνου προς καιρον ινα σχολασητε τη προσευχη και παλιν επι το αυτο ητε ινα μη πειραζη υμας ο σατανας δια την ακρασιαν υμων [gnt]

The ancient Greek word "σχολή" ≈ "leisure, free time" and is the source of the English word "school" which started as something to do in leisure time. In ancient Greece, it became associated with spending leisure time listening to lectures, discussions, etc.

More: Back to being idle at school

1 Corinthians 7:5

All

KJV: Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Greek: μη αποστερειτε αλληλους ει μη τι μητι αν αν εκ συμφωνου προς καιρον ινα σχολαζητε τη νηστεια και σχολασητε τη προσευχη και παλιν επι το αυτο συνερχησθε ητε ινα μη πειραζη υμας ο σατανας δια την ακρασιαν υμων

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

The ancient Greek word "σχολή" ≈ "leisure, free time" and is the source of the English word "school" which started as something to do in leisure time. In ancient Greece, it became associated with spending leisure time listening to lectures, discussions, etc.

A play on words appears to be the following.

"σχολή" ≈ "leisure, free time"
"σκολιός" ≈ "curved, bent, twisted" as in the source of the medical term "scoliosis".
"ζώοντος" ≈ "living" from "ζώω" ≈ "living".

More: Back to being idle at school

Revelation 4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. [kjv]

και το ζωον το πρωτον ομοιον λεοντι και το δευτερον ζωον ομοιον μοσχω και το τριτον ζωον εχων το προσωπον ως ανθρωπου και το τεταρτον ζωον ομοιον αετω πετομενω [gnt]

According to Aristotle, there are two meanings for the same ancient Greek word "ζῷον" ≈ "animal, portrait". This may not make sense in the context of Revelation 4:7, but even remote possibilities should be noted in case they prove useful at some point in the future.

Were these "beasts" actually "animals"? The Greek texts says that the "beasts" were "like" or "similar" to a description of an actual "animal". Might sufficiently advanced technology (e.g., "magic" according to Arthur C. Clarke) such as virtual reality provide such a "portrait" perception?

It appears that the "face" was very convincing but the "animals" were, like, just "like" the real thing.

More: Equivocation deception between names and meanings

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

Play on words: ... he finds it empty [crooked/leisurely life/living] ...

"σχολή" ≈ "leisure, free time"
"σκολιός" ≈ "curved, bent, twisted" as in the source of the medical term "scoliosis".
"ζώοντος" ≈ "living" from "ζώω" ≈ "living".

Who might be enjoying this "leisurely" and "crooked" lifestyle? How about the "birds" that have made a nest in the "rotten" "tree" of the religious establishment. Do they have a "yoke" of "compulsion" on the believers at the bottom to support their lifestyle?

More: Amos 5: The yoke of compulsion

More: Matthew 11:20-30 Upgraded baby yokes revealed

A paradox is something that is, literally, "beyond expectation". A paradox involving "heaps" is the "Sorites" paradox. The name comes from the ancient Greek word "σωρός" ≈ "heap, pile, mound, quantity".
Sorites paradox (little by little): When does a "heap" of sand become not a "heap" as one grain at a time are removed from the "heap"? When did the "heap" begin to exist? What is the "cause" of the "heap"?

The original paradox is attributed to "Εὐβουλίδης" ≈ "Eubulides" of "Μῑ́λητος" ≈ "Miletus" on what is today the east coast of Turkey.

Part of the paradox has to do with how one defines a "heap". A similar paradox involves hair and baldness.

More: Paradoxes: Beyond expectation of a parallel glory

More: Self-referential paradoxes

More: Matthew 5:33-37: Hairs of the head - yes no

More: The sorrowful annoyance of hairsplitting

More: 2 Timothy 4:1-5 The moving ethics of tinnitus and itching ears

*G4563 *3 σαρόω (sar-o'-o) : from a derivative of sairo (to brush off; akin to G4951); meaning a broom; to sweep:--sweep.

Words: σαροι σεσαρωμενον=2

It is unclear how Strongs arrived at the base word of "σαρόω" ≈ "broom, sweep". Some play on words include the following.

"σορός" ≈ "vessel, urn, coffin".
"σωρός" ≈ "heap, pile, mound, quantity"
"σάρος" ≈ "Babylonian cycle of 3600 years".
"σαῦρος" ≈ "lizard, serpent" and is the source of the English word "dinosaur" and is used symbolically to represent Satan as a "serpent". The source of the word "sauros" is that of "twisting".

Paul makes a play on the word for "heap" in 2 Timothy.

More: 2 Timothy 3:1-12 Silly women in the she shed

*G4563 *3 σαρόω (sar-o'-o) : from a derivative of sairo (to brush off; akin to G4951); meaning a broom; to sweep:--sweep.

Usage

All

σεσαρωμενον *2

Matthew 12:44 ... he is come, he findeth it empty, swept, and garnished.
Luke 11:25 And when he cometh, he findeth it swept and garnished.

σαροι

Luke 15:8 ... light a candle, and sweep the house, and seek ...

Luke 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? [kjv]

η τις γυνη δραχμας εχουσα δεκα εαν απολεση δραχμην μιαν ουχι απτει λυχνον και σαροι την οικιαν και ζητει επιμελως εως ου ευρη [gnt]

The Greek is that of "touch" a "candle" or "lamp". The "light" is inferred.

More: John 20:1-18 A touchy situation in the garden

Luke 15:8

All

KJV: Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

Greek: η τις γυνη δραχμας εχουσα δεκα εαν απολεση δραχμην μιαν ουχι απτει λυχνον και σαροι την οικιαν και ζητει επιμελως εως οτου ου ευρη

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

Some play on words on the base word "σαρόω" ≈ "broom, sweep" are the following.

"σορός" ≈ "vessel, urn, coffin".
"σωρός" ≈ "heap, pile, mound, quantity"
"σαῦρος" ≈ "lizard, serpent" and is the source of the English word "dinosaur" and is used symbolically to represent Satan as a "serpent".
"μενη" ≈ "abide, remain" and has allusions to a learning paradox called the "Meno Paradox".

Play on words: remaining/abiding as a lizard/heap/pile (of rocks).

More: Meno Paradox: Seeking to learn what you do not know

*G2885 *10 κοσμέω (kos-meh'-o) : from G2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.

Words: εκοσμησαν εκοσμουν κεκοσμημενην κεκοσμημενοι κεκοσμημενον=2 κεκοσμηται κοσμειν κοσμειτε κοσμωσιν

"κόσμος" ≈ "order, government, ornament, world, universe, mankind" and is the source of the English word "cosmos". Jesus (and others) uses this word as the "(people in the) world"
"κοσμέω" ≈ "order, arrange, adorn" and is the source of the English word "cosmetics".

More: The adornment of people in the cosmos

More: John 21:24-25 Giving way to the gospel writing style of John

*G2885 *10 κοσμέω (kos-meh'-o) : from G2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.

Usage

All

κεκοσμημενον *2

Matthew 12:44 ... it empty, swept, and garnished.
Luke 11:25 ... he findeth it swept and garnished.

κοσμειτε

Matthew 23:29 ... the tombs of the prophets, and garnish the sepulchres of the righteous,

εκοσμησαν

Matthew 25:7 ... virgins arose, and trimmed their lamps.

κεκοσμηται

Luke 21:5 ... of the temple, how it was adorned with goodly stones and ...

κοσμειν

1 Timothy 2:9 In like manner also, that women adorn themselves in ...

κοσμωσιν

Titus 2:10 ... good fidelity; that they may adorn the doctrine of God our ...

εκοσμουν

1 Peter 3:5 ... who trusted in God, adorned themselves, being in subjection unto their own husbands:

κεκοσμημενην

Revelation 21:2 ... prepared as a bride adorned for her husband.

κεκοσμημενοι

Revelation 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. ...

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

"κακός" ≈ "bad, worthless, ugly, vile".

"κόσμος" ≈ "order, government, ornament, world, universe, mankind" and is the source of the English word "cosmos". Jesus (and others) uses this word as the "(people in the) world"
"κοσμέω" ≈ "order, arrange, adorn" and is the source of the English word "cosmetics".
"σημεῖον" ≈ "mark, sign, omen, flag" and is related to the English word "semantic" as in "meaning"
"μενη" ≈ "abide, remain" and has allusions to a learning paradox called the "Meno Paradox".

Play on words: bad sign/worldly abiding/remaining.

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

The three attributes of the "desolate" "house" to which the "spirit" "returns" can be play on words as follows and can be related to the three not good aspects of the parable of the sower - about ten verses away.

"empty" as "crooked/leisure life/living" as in the "birds" taking away the "seed".

"swept" or "pile (of stones) remain" or "remain a lizard" as in the "rocky" places ("heap" of rocks) and the "pigs".

"garnished" as "bad sign" or "bad worldly remain" as in the "cares" of the "world" and the "fish".

More: Matthew 13:3-23 KP1 Parable of the sower

More: Matthew 5:13-16 Animal crackers

Matthew 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [kjv]

τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα και σεσαρωμενον και κεκοσμημενον [gnt]

Matthew 12	Matthew 12	Matthew 13
house	play on words	sower	animal
1. empty	crooked/leisure life	birds take away not understood	bird
2. swept	pile (stones) remain lizard remain	stones/rocky no depth	pig
3. garnished	bad worldly remain bad signs	cares/concerns worldly	fish

More: Matthew 13:3-23 KP1 Parable of the sower

More: Matthew 5:13-16 Animal crackers

Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

What are the "seven" "different" "spirits"?
What does it mean to be "worse"?
Does each "spirit" get "worse" or are they all just "worse" than the original state?
What is the "last" and the "first"?

Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

Matthew 12:45
Strong	Used	Unique	Word	Part of speech
G4198	155	7	πορευεται	verb present middle/passive deponent indicative 3rd person singular
G3880	49	8	παραλαμβανει	verb present active indicative 3rd person singular
G4191	2	2	πονηροτερα	adjective accusative plural neuter comparative
G2730	45	7	κατοικει	verb present active indicative 3rd person singular
G2078	53	4	εσχατα	adjective nominative plural neuter superlative
G5501	11	3	χειρονα	adjective nominative plural neuter
G4413	100	7	πρωτων	adjective genitive plural neuter superlative

Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

The "other" "spirits" are that of "different" "spirits". Are they all different (from each other)? They "dwell" in that "house" as a "bird" "nests" in a "tree".

What might the "seven" represent? How about the "seven" kingdom/church ages of the "seven" kingdom parables? Those will start an less than 10 verses.

Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. [kjv]

το μυστηριον των επτα αστερων ους ειδες επι της δεξιας μου και τας επτα λυχνιας τας χρυσας οι επτα αστερες αγγελοι των επτα εκκλησιων εισιν και αι λυχνιαι ας ειδεςαι επτα επτα εκκλησιαι εισιν [gnt]

The number seven is an important part of Revelation.

seven stars
seven golden candlesticks
seven angels
seven churches
seven spirits (in other verses)

The idea of "seven" "spirits", appears six times in Revelation.

Details are left as a future topic.

More: Oil lamps and candles

1 2 3 4 + - ▶

Interpretations
☐ Literal	☐ Christian living
☐ Figurative	☐ Heresies over time
☐ Historical	☐ Prophetic details

[spread spectrum communication] [self-similar like fractals] [linear combinations]

Note that the time of Roman persecutions was that of the universal church as a collection of small "mustard seeds" while the time of Roman acceptance was that of the universal church as "tree with birds making a home in the branches".

More: Church history and linear combinations

Might the "seven" "evil" "spirits" be related to the "seven" play on words of "count sato what" as in "count satan what" in Revelation?

More: Revelation: To count on ears

To each of the seven churches: "He that hath an ear, let him hear what the Spirit saith unto the churches ..."
There appears to be a build-up to the "count Satan!" play on words in Revelation 13:18.

1-7: Churches: "hear sato what?" Might these be related to the seven evil spirits that return to the "house"?
9: Bowls: "count Satan!" (serpent, dragon)

More: Matthew 12:38-40 Sign sign everywhere a sign

More: Revelation: To count on ears

Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

The words "last" and "first" bring to mind the "first" and the "last". The word "state" is inferred.

Matthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]

πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]

It is not clear as to the meaning of "many" in this context.

"πρῶτος" ≈ "first, earliest, most prominent, prime (number)" as in English words beginning with "proto".
"ἔσχατος" ≈ "farthest, most remote, last, final, extreme" and is the source of the English word "eschatology" as a "study of the end times".
"πολύς" ≈ "many, much" and is the suffix of English words starting with "poly" as in "polynomial".

This is the end of Matthew 19. This idea is repeated again in several ways in Matthew 20. What is meant by "many"?

More: Matthew 20:1-19 Parable of the vineyard workers

More: Chapter and verse divisions

More: Matthew: First last and last first

Matthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]

πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]

In computer science, a "stack" is a LIFO (Last In First Out) data structure that works as a "stack" of cafeteria trays. In the extreme (all pushes then all pops), this creates a reverse order.
By contrast, a "queue" is a FIFI (First In First Out) data structure. Using the "new" as living and the "old" as dead, does a stack-based or first-in last-out structure have any meaning?

That is, from a time sequence perspective, the last in shall be first out and the first in shall be last out. This is the definition of a stack structure.

Paraphrase: But many that are first in shall be the last out and the last in shall be the first out.

Who are the "many"

More: Matthew: First last and last first

More: Matthew 20:1-19 Parable of the vineyard workers

More: Matthew 19:26-30 Division of thrones

Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [kjv]

τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

The Greek words for "first" and "last" are plural, not singular. Why plural and not singular?

Matthew 12:45 … and the last state of that man is worse than the first. … [kjv]

… και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων … [gnt]

Here is one explanation for the plural "first" and plural "last".

Let the "first" (plural) "three" "days" (plural) be "better" (inferred).
Let the "last " (plural) "three" "nights" (plural) be "worse".

The "three" "days" and "three" "nights" were back 5 verses in Matthew 12:40.

To what does the "worse" refer?

physical

body

mental

soul

Might it have to do with the "mind"?

More: Matthew 12:38-40 Sign sign everywhere a sign

Matthew 12:45 … and the last state of that man is worse than the first. … [kjv]

… και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων … [gnt]

"εκεινου" ≈ "of that (singular)" which, when adding a space (no spaces in ancient Greek), comprises two words.
"εκει" ≈ "there" and "νου" ≈ "(of the) mind"

Greek word order: the last (plural) of the man that worse of the first (plural) ...
Play on words: the last (plural) of the man there (of the) mind worse of the first (plural) ...

Another play on words using "of the mind" is that using "heaven" (genitive) to mean "tail" "of the mind". Your "mind" is supposed to be in your "head" and not in your "tail".

More: Minding the tail of the sky

Matthew 12:45 … and the last state of that man is worse than the first. … [kjv]

… και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων … [gnt]

Does each "spirit" get "worse" or are they all just "worse" than the original? Might this hint at a sequence over time rather than all at once?

Jesus often uses play on words that relate "worse" with (young) "pig" and with (cutting off of the) "hand". The "pig", as helpers or "hand" of the "birds", represents "bad" "salt".

More: Matthew 5:13: Salt of the earth

Matthew 5:30 And if thy right hand offend thee, cut it off, and cast it from thee… [kjv]

και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου … [gnt]

The Greek words for "hand", (young) "pig" and "worse" can act as play on words.

"χείρ" ≈ "hand" and the first part of the English word "chiropractor". "χειρός" ≈ "hand" (genitive singular).
"χεῖρον" ≈ "worse in quality, inferior" (accusative case) from "χείρων" ≈ "worse".
"χοῖρον" ≈ "young pig, swine" (accusative case) from "χοῖρος" ≈ "young pig, swine".

More: Psalms 1: Here come the pigs

More: Matthew 5:29-30 : The ayes came in handy, if not plucked out

Matthew 5:30 And if thy right hand offend thee, cut it off, and cast it from thee… [kjv]

και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου … [gnt]

Play on words:

if the but a shadow of a hand entraps you ...
if the but a shadow of a pig entraps you ...
if the but a shadow of (something) worse entraps you ...

More: Psalms 1: Here come the pigs

More: Matthew 5:29-30 : The ayes came in handy, if not plucked out

Matthew 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. [kjv]

ουδεις δε επιβαλλει επιβλημα ρακους αγναφου επι ιματιω παλαιω αιρει γαρ το πληρωμα αυτου απο του ιματιου και χειρον σχισμα γινεται [gnt]

The idea of being "clothed in righteousness" and the "garments" provided at the wedding feast provide one connection of the meaning of the "garment" in Matthew 9:16. Those "garments" can be "righteous" or "unrighteous" depending on the point of view.

Paraphrase: No one throws uncarded [ pure light ] on an old garment (righteousness) to complete it ... the rupture (schism) is made worse [pigs].

John 1:5 And the light shineth in darkness; and the darkness comprehended it not. [kjv]

και το φως εν τη σκοτια φαινει και η σκοτια αυτο ου κατελαβεν [gnt]

Note below: The "worse" can be a play on words for "pig" or "swine". That "old garment" might not understand that "pure light". The Greek for "cloth" can be a play on words with "raca" or "fool" is in the religious establishment.

More: Matthew 6:25-34 Seek to eat , drink and be married to Jesus

More: Clothes and lack of clothes

More: Matthew 9:14-17 Old and new garments and bottles

Matthew 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. [kjv]

ουδεις δε επιβαλλει επιβλημα ρακους αγναφου επι ιματιω παλαιω αιρει γαρ το πληρωμα αυτου απο του ιματιου και χειρον σχισμα γινεται [gnt]

7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. [kjv]

μη δωτε το αγιον τοις κυσιν μηδε βαλητε τους μαργαριτας υμων εμπροσθεν των χοιρων μηποτε καταπατησουσιν αυτους εν τοις ποσιν αυτων και στραφεντες ρηξωσιν υμας [gnt]

The play on words of "worse" and "swine" has an interesting connection to "rupture" in the verse of throwing "pearls" to "swine". Today the words are pronounced the same.

"χείρον" ≈ "worse in quality, inferior" (accusative case).
"χοῖρον" ≈ "young pig, swine" (accusative case).

The words "rent" as in "schism" and "rend" have about the same semantic meaning.

Might the play on words with "young swine" have any connection with the "young goats" in the parable of the "sheep" and "goats"?

More: Have you heard of the herd of swine? Did they sea it?

More: Matthew 9:14-17 Old and new garments and bottles

Matthew 12:45 … and the last state of that man is worse than the first. … [kjv]

… και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων … [gnt]

Jesus often uses play on words between "worse", (young) "pig" and "hand".

"χεῖρον" ≈ "worse in quality, inferior" (accusative case) from "χείρων" ≈ "worse".
"χοῖρον" ≈ "young pig, swine" (accusative case) from "χοῖρος" ≈ "young pig, swine".
"χείρ" ≈ "hand" and the first part of the English word "chiropractor". "χειρός" ≈ "hand" (genitive singular).

Matthew 12:45 … Even so shall it be also unto this wicked generation. [kjv]

… ουτως εσται και τη γενεα ταυτη τη πονηρα [gnt]

The Greek word for "race" or "offspring" can be a play on words with "earth" and "new".
The ancient Greek word "γενεά" ≈ "birth, race, generation, offspring" and "γένος" ≈ "race, offspring" and is not limited to what today is called one "generation".

If the historical model of the seven churches, parables, beatitudes, etc., through church history since Jesus, applies, then the idea of "generation" goes beyond the forty (40) years from those who try to predict history and comings using that word.

Matthew 12:45

All

KJV: Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Greek: τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα

Matthew 12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [kjv]

12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [kjv]

12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? [kjv]

12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren ! [kjv]

12:50 For who soever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. [kjv]

These verses connect the "three" "days" and "three" "nights" and the unclean "spirit" with the seven/eight Kingdom Parables in Matthew 13.

More: Matthew 12:46-50 Mother and brethren outside