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Matthew 12:22-29 Divide and conquer with purification refinements
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1. Matthew 12:22-29 Divide and conquer with purification refinements
This content is being developed.

2. Matthew 11
The discourse and ideas presented by Jesus in Matthew 11 were started in the previous chapter, Matthew 10.

3. Matthew 12
The Kingdom Parables in Matthew 13 follow directly from the discourses in Matthew 11 and 12.

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4. Matthew 12:22-29 Divide and conquer with purification refinements
This content is an updated version, from 2026-02-09, of the following with some new insights. Content has and will be moved as necessary.

5. Matthew 12:24-29 Verses
Verse routeMatthew 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. [kjv]
Verse route12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse route12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse route12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. [kjv]
Verse route12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [kjv]
Verse route12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]

The "or" is important in that it relates the previous verses, 24 to 28, and verse 29. The verses that follow verse 29 provide more explanation.

Information sign More: Matthew 12:30-37 Pardon the idle word counting - new

6. Matthew 12:24
Verse routeMatthew 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. [kjv]
Verse routeοι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεεζεβουλ αρχοντι των δαιμονιων [gnt]


7. Matthew 12:25
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse routeειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]


8. Matthew 12:25-26 Partitioned
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse routeειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]
Verse routeIesus autem sciens cogitationes eorum dixit eis omne regnum divisum contra se desolatur et omnis civitas vel domus divisa contra se non stabit [v]

Verse route12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse routeκαι ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου [gnt]
Verse routeet si Satanas Satanan eicit adversus se divisus est quomodo ergo stabit regnum eius [v]


9. Strongs - divide
*G3307 *14 μερίζω (mer-id'-zo) : from G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ:--deal, be difference between, distribute, divide, give participle
Word usage per chapter Words: εμερισεν=4 εμερισθη=2 μεμερικεν μεμερισται=2 μερισασθαι μερισθεισα=2 μερισθη=2

The ancient Greek word "μερίζω""sever, cut off, divide, distribute" and comes from "μέρος""part, portion, share" and which is the source of "μέριμνα""portion, part" and is related to the ancient Greek words for "care" is in the "cares" of this "world" and "anxious" is an about getting one's "share" or "part".

Information sign More: Matthew 12:22-28 Kingdoms divided against themselves

10. Usage - divide
  • *G3307 *14 μερίζω (mer-id'-zo) : from G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ:--deal, be difference between, distribute, divide, give participle
  •  Usage 
     All 
    • εμερισεν *4
      •   Mark 6:41 ... and the two fishes divided he among them all.
      •   Romans 12:3 ... soberly, according as God hath dealt to every man the measure of faith.
      •   2 Corinthians 10:13 ... of the rule which God hath distributed to us, a measure to reach ...
      •   Hebrews 7:2 To whom also Abraham gave a tenth part of all; ...
    • μερισθεισα *2
      •   Matthew 12:25 ... Every kingdom divided against itself is brought to desolation; and every city or house divided against itself ...
    • εμερισθη *2
      •   Matthew 12:26 ... Satan cast out Satan, he is divided against himself; how ...
      •   Mark 3:26 ... against himself, and be divided, he cannot stand, ...
    • μερισθη *2
      •   Mark 3:24 And if a kingdom be divided against itself, that ...
      •   Mark 3:25 And if a house be divided against itself, that ...
    • μεμερισται *2
      •   1 Corinthians 1:13 Is Christ divided? was Paul crucified ...
      •   1 Corinthians 7:34 There is difference also between a wife and a virgin. ...
    • μερισασθαι
      •   Luke 12:13 ... to my brother, that he divide the inheritance with me.
    • μεμερικεν
      •   1 Corinthians 7:17 But as God hath distributed to every man, as the Lord ...


Information sign More: Matthew 12:22-28 Kingdoms divided against themselves

11. Merisms
The English word "merism" comes from the ancient Greek word "μερισμός""partition, division" and, from 1894, is a literary device as a figure of speech that uses two extremes and everything in between. A merism is a form of opinion, as in a hyperbole.

High and low

Jesus uses the Greek word to refer to the "cares" and "concerns" of the "world". That is, how everything is "divided" or "compartmentalized" where everyone wants to get their fair share (or more than their fair share).

Information sign More: An opinion on hyperbole compared to code word models
Information sign More: Merisms

12. Matthew 13:22 Care of the age
The ancient Greek word "μέριμνα""care, pursuit" and is related to the Latin word "memor""mindful" and the Old English word "mimor""mindful" as in remembering. The PIE (Proto Indo-European) root "*(S)MER""remember" is the root word of the English word "memory".

In the first Kingdom Parable of the sower in Matthew 13, Jesus compares the "care" of the "age" (not world) with the "deceitfulness of riches"
Verse routeMatthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. [kjv]
Verse routeο δε εις τας ακανθας σπαρεις ουτος εστιν ο τον λογον ακουων και η μεριμνα του αιωνος και η απατη του πλουτου συμπνιγει τον λογον και ακαρπος γινεται [gnt]

The modern Greek word "μέριμνα" (MEH-ree-mna) ≈ "care, pursuit".

Information sign More: Matthew 13:7,22 A pointed discussion of thorny riches

13. Day and night
Day and wilderness Night and beast

The ancient Greek word "μέρος""part, portion, share". The ancient Greek word "‎ἡμέρᾱ""day, time" can be a play on words with "the parts" as "οι μέρη""the parts".

By contrast, "νύξ""night" and "νύκτός""(of the) night". A play on words, as a Spoonerism, could be the following.

14. Matthew 12:25 House divided
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse routeειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]

House
Sometimes the word "house" can refer to more than just a simple family "house" as in a "kingdom" "divided" or a "house" "divided".
The ancient Greek word "ἴστημι""make to stand, stop, rouse, weight". From this comes "σταθμός""standing place". The modern Greek word "σταθμός" (stath-MOS) ≈ "station" as in a train station.

Information sign More: Disjunction in Matthew
Information sign More: Matthew 12:22-28 Kingdoms divided against themselves

15. A house divided
Abraham Lincoln's "House divided" speech was given in 1858 after accepting the Illinois Republican Party nomination for senator of the United States. The speech started as follows.
A house divided against itself, cannot stand. I believe this government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved - do not expect the house to fall - but I do expect it will cease to be divided. It will become all one thing or all the other. Abraham Lincoln (16th U.S. President)

The "house divided against itself cannot stand" is from Mark 3:25 (and also Matthew 12:25) in the Bible.

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16. House divided
House
A "house" can be divided in at least two ways.
To which is Jesus referring?

In Greek, a "heresy" was a smaller group within a larger group that tried to do something against the ideas of the bigger group.

Information sign More: A difference of opinion of a heretical group heresy
Information sign More: Matthew 12:22-28 Kingdoms divided against themselves

17. Matthew 12:25 Against itself
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse routeειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]
Verse routeIesus autem sciens cogitationes eorum dixit eis omne regnum divisum contra se desolatur et omnis civitas vel domus divisa contra se non stabit [v]

The Greek word translated as "against itself" appears to be translated that way only in these (and related) verses on "kingdoms" "partitioned".

18. Zechariah 12:14 Separated apart
Verse routeZechariah 12:14 All the families that remain, every family apart, and their wives apart. [kjv]
Verse routeπασαι αι φυλαι αι υπολελειμμεναι φυλη καθ εαυτην και αι γυναικες αυτων καθ εαυτας [lxx]
Verse routeomnes familiae reliquae familiae et familiae seorsum et mulieres eorum seorsum [v]

The ancient Greek phrase "καθ’ ἑαυτῆς""apart" as in "separated".

The Latin word "seorsus""sundered, separate, apart".

19. Zechariah 12:14
 All 
KJV: All the families that remain, every family apart, and their wives apart.
Hebrew: כל המשפחות הנשארות משפחת משפחת לבד ונשיהם לבד׃
Greek: πασαι αι φυλαι αι υπολελειμμεναι φυλη καθ εαυτην και αι γυναικες αυτων καθ εαυτας
Latin: omnes familiae reliquae familiae et familiae seorsum et mulieres eorum seorsum

20. Matthew 12:26
Verse routeMatthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse routeκαι ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου [gnt]
Verse routeet si Satanas Satanan eicit adversus se divisus est quomodo ergo stabit regnum eius [v]

The translations appear to follow the Latin instead of the Greek. The ancient Greek word "ἐφιάλτης""nightmare" from the idea of a throttling demon.

The Latin word "quomodo""in what way".

21. Luke 18:9
Verse routeLuke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: [kjv]
Verse routeειπεν δε και προς τινας τους πεποιθοτας εφ εαυτοις οτι εισιν δικαιοι και εξουθενουντας τους λοιπους την παραβολην ταυτην [gnt]
Verse routedixit autem et ad quosdam qui in se confidebant tamquam iusti et aspernabantur ceteros parabolam istam [v]

The ancient Greek phrase "ἐφ’ ἑαυτὸν""on oneself". The Latin phrase "in se""in themselves".

Note how Luke takes it upon himself to decide what the "parable" means and adds this before the words that Jesus spoke. Jesus may or may not have meant what Luke decided. Jesus often has additional meanings to what he says beyond one literal meaning.

Information sign More: Luke 18:9-14 Pharisee and tax collector

22. Luke 18:9
   Luke 18:9 
 All 
KJV: And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Greek: ειπεν δε και προς τινας τους πεποιθοτας εφ εαυτοις οτι εισιν δικαιοι και εξουθενουντας τους λοιπους την παραβολην ταυτην
Latin: dixit autem et ad quosdam qui in se confidebant tamquam iusti et aspernabantur ceteros parabolam istam

23. Proverbs 26:27
Verse routeProverbs 26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. [kjv]
Verse routeכרה שחת בה יפל וגלל אבן אליו תשוב׃ [he]
Verse routeο ορυσσων βοθρον τω πλησιον εμπεσειται εις αυτον ο δε κυλιων λιθον εφ εαυτον κυλιει [lxx]
Verse routeHe that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself. [bs3]
Verse routefodit foveam incidetvolvit lapidem revertetur ad eum [v]

Notice the interesting differences between the LXX (Septuagint) and the HOT (Hebrew Old Testament) as translated in the KJV (King James Version).

[projection in psychology, boomerangs]

24. Proverbs 26:27
 All 
KJV: Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
Hebrew: כרה שחת בה יפל וגלל אבן אליו תשוב׃
Greek: ο ορυσσων βοθρον τω πλησιον εμπεσειται εις αυτον ο δε κυλιων λιθον εφ εαυτον κυλιει
Brenton: He that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself.
Latin: qui fodit foveam incidet in eam et qui volvit lapidem revertetur ad eum

25. Compare
Verse routeProverbs 26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. [kjv]
Verse routeכרה שחת בה יפל וגלל אבן אליו תשוב׃ [he]
Verse routeο ορυσσων βοθρον τω πλησιον εμπεσειται εις αυτον ο δε κυλιων λιθον εφ εαυτον κυλιει [lxx]
Verse routeMatthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse routeκαι ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου [gnt]
Verse routeLuke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: [kjv]
Verse routeειπεν δε και προς τινας τους πεποιθοτας εφ εαυτοις οτι εισιν δικαιοι και εξουθενουντας τους λοιπους την παραβολην ταυτην [gnt]

The translations appear to follow the Latin instead of the Greek.

26. Matthew 12:25-26 Partitioned on itself
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
Verse routeειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]

Verse route12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse routeκαι ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου [gnt]


27. Divide and conquer
Divide each difficulty into as many parts as is feasible and necessary to resolve it René Descartes (French philosopher, mathematician and statistician)

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28. Divide and conquer
The divide and conquer problem solving strategy is used in many areas. A well one area historically is in military operations.

Assume that the adversary has greater forces than you. It is to your advantage if you can somehow get your adversary to voluntarily divide their forces.

29. Mistakes happen
Map: Austerlitz Map: Chancellorsville
Map: Battle of Austerlitz Map: Battle of Chancellorsville
Never interrupt your enemy when he is making a mistake. Napoleon Bonaparte (French Emperor and military leader)
Napoleon did this again and again as his prey fell into his traps. Austerlitz (December 2, 1805), or Battle of the Three Emperors, is an excellent example. Another good example is Lee at the battle of Chancellorsville (April 30 to May 6, 1863) in the American Civil War (1861-1865). Both involved the ideas of divide and conquer.

Last words of Stonewall Jackson: Let us cross over the river and rest under the shade of the trees.

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30. Hierarchies and goals
Tree-structured hierarchy of man Flat hierarchy of Jesus
Org chart 0 Shallow 0

The idea of "unity" in "Christ" is ambiguous and can be deceptive. Can "unity" be "made" by man?

Future topic Details are left as a future topic.


31. Maze generation

 1   2   3   4   5   6   7   8   9   10   11   12   13   14   15   +   -   ▶ 

Web site:

In-line SVG (formatter Lua)
Lua to SVG
JavaScript and SVG
JavaScript and SVG and D3
R, Julia, Python, Java, C#

Information sign More: Divide and conquer: Top-down and bottom-up

32. Matthew 12:26,28 Division
Kingdoms divided 1 Kingdoms divided 2 Kingdoms divided 3
Are the houses
initially united?
What does that mean?
Would Satan create/reveal
a division/separation
in Satan's house?
Would Jesus create/reveal
a division/separation
in Satan's house?.

Verse routeMatthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]

Verse route12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [kjv]

The "divided" and "separated" can be inferred in verse 28.

33. Houses
Kingdoms divided 1
Assume that at the start the houses have "unity" of some form.

34. Matthew 12:25 Houses
Kingdoms divided 2
Any division or separation makes that house susceptible to desolation of some form.
Verse routeMatthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]


35. Matthew 12:26-27 Houses
Kingdoms divided 3
The act of "throwing out" or "showing the cards" or "making known" the deception of part of the "house" make reduce the "unity" of the house.
Verse routeMatthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]

Verse route12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. [kjv]
Verse routeκαι ει εγω εν βεεζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι κριται εσονται υμων [gnt]


36. Matthew 12:28 Houses
Kingdoms divided 4
That "part" of the "house" may then move away to be part of the other "house".
Verse routeMatthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [kjv]


37. Matthew 22:14 Many called and few chosen
Verse routeMatthew 22:14 For many are called, but few are chosen. [kjv]
Verse routeπολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι [gnt]

Groups
Consider most sermons.
This verse is the only verse where Jesus makes this distinction of "many", "called", "few" and "chosen".

Should the Biblical context, as recorded by Matthew, be used in determining the meaning of these words?

Information sign More: Matthew 22:1-14 Parable of the wedding feast

38. Matthew 22:14 Many called few chosen
Verse routeMatthew 22:14 For many are called, but few are chosen. [kjv]
Verse routeπολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι [gnt]

Many and city Called and hair Few and oh wolves Chosen/elect and rooster

Paraphrase: Many [city] are called [hairs] but few [O wolves] are chosen [roosters].

The Greek word for "chosen" has the "kle" and "kto" onomatopoeic sounds of a "bird" or "rooster" as, in English, "cluck" "cluck".

You cannot make (yourself or others) one "hair" white/light or black/dark. Jesus is the "head" and, in Revelation, appears to only keep white/light hairs. Haircut saying: A little off the top please.

Information sign More: Matthew 5:33-37: Hairs of the head - yes no
Information sign More: Matthew 22:1-14 Parable of the wedding feast

39. Rapture of the vessels of the strong man
Kingdoms divided 5
This way of identifying the "good" part of the "house" helps in "rapturing" the part of the "house" that is part of the "deception".

The "part" "raptured" are "vessels" of the "strong man".
Verse routeMatthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]



Information sign More: Matthew 22:14 Election callings of the chosen elect

40. End of page

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