Matthew 5:13-16 Animal crackers

Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [kjv]

υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων [gnt]

5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. [kjv]

υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη [gnt]

5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]

ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια [gnt]

5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [kjv]

ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις [gnt]

Matthew 5:13

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KJV: Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Greek: υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθηναι βληθεν εξω και καταπατεισθαι υπο των ανθρωπων

Latin: vos estis sal terrae quod si sal evanuerit in quo sallietur ad nihilum valet ultra nisi ut mittatur foras et conculcetur ab hominibus

Wycliffe: Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

Tyndale: ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.

Luther: Ihr seid das Salz der Erde. Wo nun das Salz dumm wird, womit soll man salzen? Es ist zu nichts hinfort nütze, denn daß man es hinausschütte und lasse es die Leute zertreten.

Slavonic: Вы есте соль земли: аще же соль обуяет, чим осолится? Ни во чтоже будет ктому, точию да изсыпана будет вон и попираема человеки.

Russian: Вы-соль земли. Если же соль потеряет силу, то чем сделаешь ее соленою? Она уже ни к чему негодна, как разве выбросить ее вон на попрание людям.

Matthew 5:14

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KJV: Ye are the light of the world. A city that is set on an hill cannot be hid.

Greek: υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη

Matthew 5:15

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KJV: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Greek: ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια

Matthew 5:16

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KJV: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Greek: ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις

After being popular in England, the first "Animal Crackers" in the United States were produced in 1871 in York. PA, by the Stauffer's Biscuit Company.

Later produced by the "National Biscuit Company" which became "Nabisco Brands".

The term "Barnum's Animals" was introduced in 1902 with mental connection to the Barnum and Bailey Circus. In the same year, the string was added to allow the smaller box and made it an easy and popular Christmas tree ornament.

Matthew 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. [kjv]

υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη [gnt]

Whatever "definition" or "mountain" on which the "city" or "many" tries to be "hidden", they cannot "hide" - for better or worse. Here is a paraphrase of the last part of the verse using the play on words.
Paraphrase: It is not possible for the many to hide themselves (negative sense) on top of (worldly) mountain/empire/definition and remain/abide there (past their worldly existence).

How hard is it to get someone down off a "mountain"?
How hard is it to get someone down off a "definition"? (same Greek word)

It appears that the "you are the light of the world" can be in a good sense or in a not so good sense. What type of "light" does the "world" desire?

More: Matthew 5:14: Light of the world

In Matthew 10:16, Jesus uses four creatures in one verse: sheep, wolves, serpents and doves (pigeons).

Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. [kjv]

ιδου εγω αποστελλω υμας ως προβατα εν μεσω λυκων γινεσθε ουν φρονιμοι ως οι οφεις και ακεραιοι ως αι περιστεραι [gnt]

"Wolves" operate in groups and look for any weakness in their prey.

The "serpents" are not "wise" in the English sense. They are opportunistic and prudent. So, no "wise crackers" here!

The "doves" or "pigeons" (same bird) are not "harmless" in the English sense. They are without frills (insect antennas).

More: The hunt for holy hounds

More: Flipping the pigeon bird: reality or perception?

More: A wise opportunity to be prudent

Matthew 10:16

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KJV: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Greek: ιδου εγω αποστελλω υμας ως προβατα εν μεσω λυκων γινεσθε ουν φρονιμοι ως οι οφεις και ακεραιοι ως αι περιστεραι

pigs	Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [kjv]
fish	5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. [kjv]
birds	5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]
sheep	5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [kjv]

Words in these verses may be code words, have double meanings, be play on words, etc. The Greek words may have been changed, omitted, etc. [top-down view]

5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. [kjv]

5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]

5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [kjv]

pigs	fish	birds	sheep
13: salt/earth 13: trampled/men	14: light/world 14: city/hill/hid	15: candle/basket 15: candle/stick	16: light/men 16: works/Father

Here are links to additional content on Matthew 5:13-16 which begins with the "salt of the earth".

Matthew 5:13-16 Animal crackers (this page)
Matthew 5:13: Salt of the earth
Matthew 5:14: Light of the world
Matthew 5:15: This little light of mine
Matthew 5:16 Let the light of Jesus shine

Many of these verses appear in "refrigerator magnet sermons".

A "refrigerator magnet sermon" is a sermon that is quite "attractive" but contains little meaningful content. Such sermons can be preached in any church. A euphemism for a "refrigerator magnet sermon" is ARMS (Attractive Refrigerator Magnet Sermons).

When someone asks you what you thought of the church or sermon, you can say:

Your church has real open ARMS.

I felt welcomed with open ARMS

That preaching was an great example of open ARMS.

Note: A "refrigerator magnet sermon" not of the polarity of the congregation is "repulsive" unlike actual magnets where opposite poles attract.

More: Refrigerator magnet sermons

The verses in Matthew 5:13-16 are somewhat enigmatic. Some pastors interpret individual verses according to their own "opinion" or "glory". Others preach "refrigerator magnet" sermons.

pigs	fish	birds	sheep
13: salt/earth 13: trampled/men	14: light/world 14: city/hill/hid	15: candle/basket 15: candle/stick	16: light/men 16: works/Father

Here, a model is presented to unify these four verses together both as a group and in the context of chapter 5. The "cracking" of this "puzzle" will result in a model that can be remembered by "animal crackers".

More: Whether this or that: what is your opinion on glory?

Psalms 1:1 Blessed is the man who has not walked in the counsel of the ungodly, and has not stood in the way of sinners, and has not sat in the seat of evil men. [bs3]

μακιαριος ανηρ ος ουκ επορευθη εν βουλη ασεβων και εν οδω αμαρτωλων ουκ εστη και επι καθεδραν λοιμων ουκ εκαθισεν [lxx]

Psalms 1 presents an interesting bottom-up forward-chaining progression of the toleration and acceptance of sin. It is a slippery slope. From the "not" and "nor", there are three ways to avoid.

Walk stand sit

1. walking in the counsel of the ungodly (associate like "fish")
2. standing with (in the way of) sinners (condone like "pigs")
3. sitting in the seat of scornful (participate like "birds")

Barnabas makes these connections but Jesus uses each of "fish", "pigs", "birds" and "sheep" (and others) in corresponding roles.

More: Psalms 1: Here come the pigs

domain	type	way	way	separation	physical	mental
sea	fish	swim	walk	good and rotten	high	low
land	pigs	block	stand	sheep and goats	medium	medium
air	birds	perch	sit	none	low	high

Sea animals such as fish are separated in the 7th Kingdom Parable at the end of the age.
Land animals such as pigs, sheep, goats are separated at the end of the age.
Air animals such as birds are not mentioned as to division except for the "one cookie rule". That is, not (only) one bird (but all) will fall without the father (for selling themselves and others out for their own gain). Matthew 10:29.

Matthew 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. [kjv]

ουχι δυο στρουθια ασσαριου πωλειται και εν εξ αυτων ου πεσειται επι την γην ανευ του πατρος υμων [gnt]

More: Matthew 10: Taking care of the sparrows

Each domain has ways of oppressing and/or being oppressed. Discuss: How does the oppression change in each domain?

Using the Toy Story saying "death by monkeys" from the Barrel of Monkeys.

More: Evil training is toilsome work: no pain no gain

More: Overly burdened in the cares and concerns of evil

More: Matthew 4:1-11, 6:13: Examining evil temptations

More: Psalms 1: Here come the pigs

John 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. [kjv]

13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. [kjv]

13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. [kjv]

Peter wants his head washed too. Jesus tells him no. Pastors make up reasons for this. The bigger picture appears to be that one should "love your neighbor as yourself". The "as yourself" is needed as a negative feedback loop. One is not to do things that violate obeying God's rules. Some modern thought makes "loving your neighbor" the only rule and does not like to talk about any other rules that God might have established.

More: Both love your God and love your neighbor needed

John 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. [kjv]

An interesting model is that of "fish" as "feet", "pigs" as "hands" and "birds" as the "eye" of a "head". (Jesus). Jesus starts the ball rolling with "sheep".

From the "sheep" (false) leaders as "birds" attract "fish" with (false) light. From the "fish" are recruited leaders as "pigs" to influence and/ enforce. One is "washed" in the "blood" as "fish" into "sheep". Neither the (false) "hands" as "pigs" nor the (true) "head" as Jesus nor the (false) "head" as "birds" need be nor can be washed.

More: Psalms 1: Here come the pigs

More: The security of flaming swords

John 13:8

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KJV: Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Greek: λεγει αυτω πετρος ου μη νιψης μου τους ποδας μου εις τον αιωνα απεκριθη αυτω ο ιησους αυτω εαν μη νιψω σε ουκ εχεις μερος μετ εμου

John 13:9

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KJV: Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Greek: λεγει αυτω σιμων πετρος κυριε μη τους ποδας μου μονον αλλα και τας χειρας και την κεφαλην

John 13:10

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KJV: Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Greek: λεγει αυτω ο ιησους ο λελουμενος ου χρειαν ουκ εχει η χρειαν ει μη τους ποδας νιψασθαι αλλ εστιν καθαρος ολος και υμεις καθαροι εστε αλλ ουχι παντες