• The "and" indicates that this verse is a continuation of the previous verse. The last "and" is translated as "also".
• The "any" is the Greek dative "the" as in with respect to "the one".
• The "will" as that of "desires to".
• The "sue" is that of "separation" as in the Greek "judge".
• What is the meaning of "the coat" of "yours"?
• The Greek translated as "let" is the Greek word for "forgive" or "let go".
• The "him" or "it" is the Greek dative "he" or "it" (grammatical gender) as in with respect to "him" or "it".
• The Greek for "cloak" is that of "the garment". What does "the garment" represent? Whose "garment" is to be "forgiven" or "let go"? The "your" was added.

Barley is a cereal grain, known from ancient times, that has many uses. The usual process is to seed it, grow it, harvest it, break it up, and winnow to separate the grain (fruit) from the chaff so that the grain can be used.
The ancient Greek word "κρίνω" ≈ "separate" appears to be the related to "κριθή" ≈ "barley" in that the grain needed to be separated to be used - allowing a play on words "κριθήτε" ≈ "judged" as used by Jesus. The "separation" is related to the English word "rinse" and the Latin word "discernere" ≈ "separate, divide, distinguish, discern" which is the source of the English word "discern". The Latin word is from the Latin word "cernere" ≈ "to separate".

Since separation is an important and sometimes misunderstood part of the three-step judgment process (separation of guilt or innocence, sentence, punishment) the connections can be interesting in, say, the context of Matthew 7.

More: Matthew 7:1-2 Here comes the judge, but just barley

• The "and" indicates that this verse is a continuation of the previous verse.
• Who is meant by "whosoever"? It could just as well be a camel!
• What does it mean to "compel to go"? (one word in Greek)
• What is a "mile"? Why use a Roman distance rather than a Greek or Jewish distance?
• The "one" is translated as "a" and placed before the word for "mile" in the English.
• What does it mean to "go"? It should be "go away".
• Who is "him"? It could be "it". The Latin word "illo" ≈ "it, that".
• To what does the "two" or "twain" refer? Adding the word for "mile" with the proper ending might destroy any play on word meaning.



More: Matthew 5:41 Walk a mile for a camel

• The "thee" is the direct object (accusative) of "give". That is "you" "give" "you".
• The "to" is inferred and may or may not be appropriate.
• The "him" (dative case) could be "it". Which is it?
• Who is doing the "ask" or "request" or "cause"?
• The "him" or "it" and "asking" or both dative and go together.
• The "would" means "desiring".
• Is the something to be "borrowed" physical and/or abstract?
• The "turn away" is that of "turn back" with some distance of separation.

These words are spoken by Jesus (to the disciples on the mountain) and done in a top-down (backwards-chaining) style. Some of the translated phrases are changed to a bottom-up (forwards-chaining) style.

More: Matthew 5:42 Do not loan shirk