*G384 *1 ἀνασκευάζω (an-ask-yoo-ad'-zo) : from G303 (in the sense of reversal) and a derivative of G4632 σκεῦος; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset:--subvert.
*G532 *1 ἀπαρασκεύαστος (ap-ar-ask-yoo'-as-tos) : from G1 (as a negative particle) and a derivative of G3903 παρασκευάζω; unready:--unprepared.
*G643 *1 ἀποσκευάζω (ap-osk-yoo-ad'-zo) : from G575 and a derivative of G4632 σκεῦος; to pack up (one's) baggage:--take up... carriages.
*G2680 *11 κατασκευάζω (kat-ask-yoo-ad'-zo) : from G2596 and a derivative of G4632 σκεῦος; to prepare thoroughly (properly, by external equipment; whereas G2090 refers rather to internal fitness); by implication, to construct, create:--build, make, ordain, prepare.
*G3903 *4 παρασκευάζω (par-ask-yoo-ad'-zo) : from G3844 and a derivative of G4632 σκεῦος; to furnish aside, i.e. get ready:--prepare self, be (make) ready.
*G3904 *6 παρασκευή (par-ask-yoo-ay') : as if from G3903 παρασκευάζω; readiness:--preparation.
*G4631 *1 σκευή (skyoo-ay') : from G4632 σκεῦος; furniture, i.e. spare tackle:--tackling.
*G4632 *23 σκεῦος (skyoo'-os) : of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband)):--goods, sail, stuff, vessel.
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Words: ανασκευαζοντες απαρασκευαστους επισκευασαμενοι κατασκευαζεται κατασκευαζομενης κατασκευασας=2 κατασκευασει=3 κατεσκευασεν κατεσκευασθη κατεσκευασμενον κατεσκευασμενων παρασκευαζοντων παρασκευασεται παρασκευη=3 παρασκευην=2 παρασκευης παρεσκευασμενοι παρεσκευασται σκευει=2 σκευεσιν σκευη=8 σκευην σκευος=12
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A
"vessel", from the Greek, is something that is "
made" or "
fashioned". There are many variations of the word differing in a prefix that modifies the meaning in same way.
Matthew 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, [kjv]
ο δε αποκριθεις ειπεν ουκ ανεγνωτε οτι ο κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους [gnt]
Going against the Creator or God is to remove the difference between "
male" and "
female". This can be done superficially but the underlying
DNA (Deoxyribonucleic Acid) is not changed.
In the beginning, God made them male and female. From this verse we can infer that God can view a person as a
"vessel".
1 Peter 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. [kjv]
We see this idea in 1 Peter 3:7, which may or may not have been written by Peter.
If women are the weaker
"vessel" then men would be the stronger
"vessel". We are
not interested here in what weaker or stronger mean. The important point here is a person can be referred to as a
"vessel".
John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away. [kjv]
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν [gnt]
The "
Day of Preparation" is the day before the Sabbath or High Sabbath.
"παρά" ≈ "beyond".
"σκευή" ≈ "vessel" as something that is made.
The modern Greek word
"Παρασκευή" (Pa-ra-skev-EE) ≈ "Friday", which is, literally, the day of "
Preparation".
*G724 *3 ἁρπαγή (har-pag-ay') : from G726 ἁρπάζω; pillage (properly abstract):--extortion, ravening, spoiling.
*G725 *1 ἁρπαγμός (har-pag-mos') : from G726 ἁρπάζω; plunder (properly concrete):--robbery.
*G726 *14 ἁρπάζω (har-pad'-zo) : from a derivative of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
*G727 *5 ἅρπαξ (har'-pax) : from G726 ἁρπάζω; rapacious:--extortion, ravening.
*G1283 *3 διαρπάζω (dee-ar-pad'-zo) : from G1223 and G726 ἁρπάζω; to seize asunder, i.e. plunder:--spoil.
*G4884 *4 συναρπάζω (soon-ar-pad'-zo) : from G4862 and G726 ἁρπάζω; to snatch together, i.e. seize:--catch.
There are many words related to
"spoil" with similar meanings. Most differ in the prefix which modifies the meaning in some way. All have to do with
"snatching up" is some way.
- *G724 *3 ἁρπαγή (har-pag-ay') : from G726 ἁρπάζω; pillage (properly abstract):--extortion, ravening, spoiling.
- αρπαγης *2
- Matthew 23:25 ... within they are full of extortion and excess.
- Luke 11:39 ... your inward part is full of ravening and wickedness.
- αρπαγην
- Hebrews 10:34 ... and took joyfully the spoiling of your goods, ...
- *G725 *1 ἁρπαγμός (har-pag-mos') : from G726 ἁρπάζω; plunder (properly concrete):--robbery.
- αρπαγμον
- Philippians 2:6 ... of God, thought it not robbery to be equal with God:
- *G726 *14 ἁρπάζω (har-pad'-zo) : from a derivative of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
- αρπασαι *2
- Matthew 12:29 Or else how can one enter into ...
- Acts 23:10 ... the soldiers to go down, and to take him by force from among ...
- αρπαζει *2
- Matthew 13:19 ... then cometh the wicked one, and catcheth away that which was sown in his ...
- John 10:12 ... fleeth: and the wolf catcheth them, and scattereth the sheep.
- αρπαζειν *2
- John 6:15 ... come and take him by force, to make ...
- John 10:29 ... and no man is able to pluck them out of my Father's hand.
- αρπαζουσιν
- Matthew 11:12 ... and the violent take it by force.
- αρπασει
- John 10:28 ... perish, neither shall any man pluck them out of ...
- ηρπασεν
- Acts 8:39 ... the water, the Spirit of the Lord caught away Philip, that the eunuch ...
- αρπαγεντα
- 2 Corinthians 12:2 ... God knoweth;) such an one caught up to the third heaven.
- ηρπαγη
- 2 Corinthians 12:4 How that he was caught up into paradise, and heard ...
- αρπαγησομεθα
- 1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them ...
- αρπαζοντες
- Jude 1:23 ... save with fear, pulling them out of the fire; hating ...
- ηρπασθη
- Revelation 12:5 ... and her child was caught up unto God, and ...
- *G727 *5 ἅρπαξ (har'-pax) : from G726 ἁρπάζω; rapacious:--extortion, ravening.
- αρπαγες *3
- Matthew 7:15 ... but inwardly they are ravening wolves.
- Luke 18:11 ... as other men are, extortioners, unjust, adulterers, or ...
- 1 Corinthians 6:10 ... nor revilers, nor extortioners, shall inherit the kingdom of God.
- αρπαξιν
- 1 Corinthians 5:10 ... or with the covetous, or extortioners, or with idolaters; for ...
- αρπαξ
- 1 Corinthians 5:11 ... or a drunkard, or an extortioner; with such an one no not to eat.
- *G1283 *3 διαρπάζω (dee-ar-pad'-zo) : from G1223 and G726 ἁρπάζω; to seize asunder, i.e. plunder:--spoil.
- διαρπαση
- Matthew 12:29 ... house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
- διαρπασαι
- Mark 3:27 ... a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
- διαρπασει
- Mark 3:27 ... a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
- *G4884 *4 συναρπάζω (soon-ar-pad'-zo) : from G4862 and G726 ἁρπάζω; to snatch together, i.e. seize:--catch.
- συνηρπακει
- Luke 8:29 ... the man. For oftentimes it had caught him: and he was kept ...
- συνηρπασαν
- Acts 6:12 ... and came upon him, and caught him, and brought ...
- συναρπασαντες
- Acts 19:29 ... was filled with confusion: and having caught Gaius and Aristarchus, ...
- συναρπασθεντος
- Acts 27:15 And when the ship was caught, and could not ...
24. 1 Samuel 23:1 Snatch up
1 Samuel 23:1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors. [kjv]
και απηγγελη τω δαυιδ λεγοντες ιδου οι αλλοφυλοι πολεμουσιν εν τη κειλα και αυτοι διαρπαζουσιν καταπατουσιν τους αλω [lxx]
… diripiunt … [v]
… spoyle … [gb]
The Latin word
"diripioa" ≈ "tear apart, lay waste" from the Latin prefix
"dis" ≈ "separation" and the Latin word
"rapio" ≈ "grab, seize".
25. 1 Samuel 23:1
KJV: Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
Hebrew: ויגדו לדוד לאמר הנה פלשתים נלחמים בקעילה והמה שסים את הגרנות׃
Greek: και απηγγελη τω δαυιδ λεγοντες ιδου οι αλλοφυλοι πολεμουσιν εν τη κειλα και αυτοι διαρπαζουσιν καταπατουσιν τους αλω
Latin: et nuntiaverunt David dicentes ecce Philisthim obpugnant Ceila et diripiunt areas
Wycliffe: And thei telden to Dauid, and seiden, Lo! Filisteis fiyten ayens Seila, and rauyschen the corn floris.
Geneva: Then they tolde Dauid, saying, Beholde, the Philistims fight against Keilah, and spoyle the barnes.
Luther: Und es ward David angesagt: Siehe, die Philister streiten wider Kegila und berauben die Tennen.
26. Psalms 109:11
27. Psalms 109:11
KJV: Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Hebrew: ינקש נושה לכל אשר לו ויבזו זרים יגיעו׃
Greek: εξερευνησατω δανειστης παντα οσα υπαρχει αυτω διαρπασατωσαν αλλοτριοι τους πονους αυτου
Latin: scrutetur exactor universa quae habet et diripiant alieni laborem eius
Luther: Es müsse der Wucherer aussaugen alles, was er hat; und Fremde müssen seine Güter rauben.
28. Malachi 3:10 Money back guarantee
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. [kjv]
και εισηνεγκατε παντα τα εκφορια εις τους θησαυρους και εν τω οικω αυτου εσται η διαρπαγη αυτου επισκεψασθε δη εν τουτω λεγει κυριος παντοκρατωρ εαν μη ανοιξω υμιν τους καταρρακτας του ουρανου και εκχεω υμιν την ευλογιαν μου εως του ικανωθηναι [lxx]
This verse is a favorite verse of church sermons that want to get the congregation to give more. I have been at some churches where there is a "
money-back guarantee" that if you give to the church, and you do not get back more in blessings than you gave, they will give you back your money.
I am not sure that this is the intended meaning of the verse.
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Details are left as a future topic.
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29. Malachi 3:10
KJV: Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Hebrew: הביאו את כל המעשר אל בית האוצר ויהי טרף בביתי ובחנוני נא בזאת אמר יהוה צבאות אם לא אפתח לכם את ארבות השמים והריקתי לכם ברכה עד בלי די׃
Greek: και εισηνεγκατε παντα τα εκφορια εις τους θησαυρους και εν τω οικω αυτου εσται η διαρπαγη αυτου επισκεψασθε δη εν τουτω λεγει κυριος παντοκρατωρ εαν μη ανοιξω υμιν τους καταρρακτας του ουρανου και εκχεω υμιν την ευλογιαν μου εως του ικανωθηναι
Wycliffe: Brynge ye yn ech tithe in to my berne, that mete be in myn hous, and preue ye me on this thing, seith the Lord, if Y schal not opene to you the goteris of heuene, and schal schede out to you blessyng, til to aboundaunce.
30. Connection
It is interesting that the word for
"spoil" is essentially the same word as
"rapture" and the same word as
"ravenous" (as in wolves).
31. Crying wolf for the search and seizure of the rapture
Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. [kjv]
προσεχετε απο των ψευδοπροφητων οιτινες ερχονται προς υμας εν ενδυμασιν προβατων εσωθεν δε εισιν λυκοι αρπαγες [gnt]
The phrase "
to cry wolf" is used to indicate the proclamation of a "
false alarm". The
rapture is the
"snatching up", from the Latin
rapiemur, of the
"elect". The word
"rapture" is
not in the Bible because the word is from the Latin and not the Greek.
The ancient Greek word
"ἁρπάζω" ≈ "snatch away, carry off" and is found in various places in the Bible but translated using many different words. The question of the
"rapture" is that of which group will be
"raptured". Who are the
"elect" that will be
"raptured"?
32. The strong man
Who is the "strong man"? The Greek indicates the "strong one" with the implication that this might be a "man" in the literal analogy. There may be more than one meaning (where all make sense).
33. Moses as type of Christ
Analogies can be to Moses (as a type of Jesus) going into Egypt (the world) to bind the Pharaoh (strong man of the world) to bring (snatch or rapture) his people (vessels) out of bondage (to sin).
34. Roles reversed
If one tries to reverse the roles of Satan and Jesus, the words in the verse do not fit very well. Does Satan go into the house of Jesus? Where is the house of Jesus?
Jesus has no house or place to lay his head in this world.
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Details are left as a future topic.
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Satan did try to bind Jesus on the cross, in this world, but that attempt failed.
35. Sermon
I once heard a sermon in a big church with regular local TV broadcasts, where the minister decided what he wanted to say and then cherry-picked verses to fit what he wanted to say. This is a not uncommon approach many pastors use to develop sermons.
The gist of this sermon was that Jesus was the strong man and one wanted Jesus in your house to protect against Satan coming into the house and taking you children. To help with this protection, the pastor did not have doors on the children's rooms so they would not have the privacy of a closed door.
36. Connection
Here is a comparison summary of several verse passages (mentioned above).
In the "strong man" verses, it is snatching up the "goods" or "vessels".
In the "wolf" verses, it is snatching up the "sheep" (flock).
In the "rapture" verses, it is snatching up the "believers".
Is there any connection here?
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Details are left as a future topic.
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37. Matthew 23:24-25 Extortion
Matthew 23:24 Ye blind guides, which strain at a gnat, and swallow a camel. [kjv]
οδηγοι τυφλοι διυλιζοντες τον κωνωπα την δε καμηλον καταπινοντες [gnt]
23:25 Woe unto you, scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [kjv]
ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι καθαριζετε το εξωθεν του ποτηριου και της παροψιδος εσωθεν δε γεμουσιν εξ αρπαγης και ακρασιας [gnt]
What exactly is "
extortion"? The Greek word has the same root used for the "
rapture" and "
snatching" the goods from the "
strong man". The Greek for "
gnat" is the source of the English word
"canopy".
38. Matthew 23:24
KJV: Ye blind guides, which strain at a gnat, and swallow a camel.
Greek: οδηγοι τυφλοι οι διυλιζοντες τον κωνωπα την δε καμηλον καταπινοντες
39. Matthew 23:25
KJV: Woe unto you, scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Greek: ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι καθαριζετε το εξωθεν του ποτηριου και της παροψιδος εσωθεν δε γεμουσιν εξ αρπαγης και ακρασιας
40. Third heaven
2 Corinthians 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. [kjv]
οιδα ανθρωπον εν χριστω προ ετων δεκατεσσαρων ειτε εν σωματι ουκ οιδα ειτε εκτος του σωματος ουκ οιδα ο θεος οιδεν αρπαγεντα τον τοιουτον εως τριτου ουρανου [gnt]
The "
caught up" is the word used elsewhere for "
rapture". Note that the Greek word order does not need to match the English word order.
41. 2 Corinthians 12:2
KJV: I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Greek: οιδα ανθρωπον εν χριστω προ ετων δεκατεσσαρων ειτε εν σωματι ουκ οιδα ειτε εκτος του σωματος ουκ οιδα ο θεος οιδεν αρπαγεντα τον τοιουτον εως τριτου ουρανου
42. A fascination with raptures
43. Strongs - caught
- *G4884 *4 συναρπάζω (soon-ar-pad'-zo) : from G4862 and G726; to snatch together, i.e. seize:--catch.
- συνηρπακει
- Luke 8:29 ... the man. For oftentimes it had caught him: and he was kept ...
- συνηρπασαν
- Acts 6:12 ... and came upon him, and caught him, and brought ...
- συναρπασαντες
- Acts 19:29 ... was filled with confusion: and having caught Gaius and Aristarchus, ...
- συναρπασθεντος
- Acts 27:15 And when the ship was caught, and could not ...
44. Usage - caught
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Words: συναρπασαντες συναρπασθεντος συνηρπακει συνηρπασαν
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*G4884 *4 συναρπάζω (soon-ar-pad'-zo) : from G4862 and G726; to snatch together, i.e. seize:--catch.
*G726 *14 ἁρπάζω (har-pad'-zo) : from a derivative of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
45. Luke 8:29
Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness. ) [kjv]
παρηγγελλεν παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμευετο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο απο του δαιμονιου εις τας ερημους [gnt]
… ruptis … [v]
In Luke 8:29, Jesus ordered some unclean spirits that had "
enraptured" or "
fascinated" a man to come out.
One might say that the man was "
fascinated" or "
enraptured" or "
caught up" with those unclean spirits.
The
"rapture" part is that of ensnaring or trapping someone. This can be physical as in apprehending someone or mental as in fascination.
46. Luke 8:29
KJV: (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness. )
Greek: παρηγγελλεν παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο εδεσμευετο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο απο του δαιμονος δαιμονιου εις τας ερημους
Latin: praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta
Wessex: Þa bed he þam unclaenen gaste. þaet he of þam men ferde. Soðlice lange tide he hine grap & he waes mid raketeagen ge-bunden & mid fot-copsen ge-healden. & to-borstenen benden he waes fram deofle on westen ge-laedd.
Wycliffe: For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
47. Acts
In Acts 6:12 and Acts 19:29, the same word for "
fascinate" or "
enrapture" or "
caught up" is used. The meaning appears to be a literal "
seizure" or
"rapture".
Acts 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, [kjv]
συνεκινησαν τε τον λαον και τους πρεσβυτερους και τους γραμματεις και επισταντες συνηρπασαν αυτον και ηγαγον εις το συνεδριον [gnt]
… rapuerunt … [v]
19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. [kjv]
και επλησθη η πολις της συγχυσεως ωρμησαν τε ομοθυμαδον εις το θεατρον συναρπασαντες γαιον και αρισταρχον μακεδονας συνεκδημους παυλου [gnt]
… rapto … [v]
48. Acts 6:12
KJV: And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Greek: συνεκινησαν τε τον λαον και τους πρεσβυτερους και τους γραμματεις και επισταντες συνηρπασαν αυτον και ηγαγον εις το συνεδριον
Latin: commoverunt itaque plebem et seniores et scribas et concurrentes rapuerunt eum et adduxerunt in concilium
49. Acts 19:29
KJV: And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Greek: και επλησθη η πολις ολη της συγχυσεως ωρμησαν τε ομοθυμαδον εις το θεατρον συναρπασαντες γαιον και αρισταρχον μακεδονας συνεκδημους του παυλου
Latin: et impleta est civitas confusione et impetum fecerunt uno animo in theatrum rapto Gaio et Aristarcho Macedonibus comitibus Pauli
50. Acts 27:15 Ship caught up
Acts 27:15 And when the ship was caught, and could not bear up into the wind, we let her drive. [kjv]
συναρπασθεντος δε του πλοιου και μη δυναμενου αντοφθαλμειν τω ανεμω επιδοντες εφερομεθα [gnt]
… arrepta … ventum … [v]
In Acts 27:15, a ship is "
caught up" or "
enraptured" by the wind. This can happen to people who become fascinated with wind bags, so to speak.
51. Acts 27:15
KJV: And when the ship was caught, and could not bear up into the wind, we let her drive.
Greek: συναρπασθεντος δε του πλοιου και μη δυναμενου αντοφθαλμειν τω ανεμω επιδοντες εφερομεθα
Latin: cumque arrepta esset navis et non posset conari in ventum data nave flatibus ferebamur
52. Airbags
Some words have both physical and abstract meanings. What are some meanings of the following?
- Physical: passenger-side airbag.
- Abstract: passenger-side airbag.
53. Proverbs 6:25
Proverbs 6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids. [kjv]
μη σε νικηση καλλους επιθυμια μηδε αγρευθης σοις οφθαλμοις μηδε συναρπασθης απο των αυτης βλεφαρων [lxx]
We see this word in Proverbs in the
LXX (Septuagint) which has a meaning closer to "
fascination" or "
enrapture".
54. Proverbs 6:25
KJV: Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Hebrew: אל תחמד יפיה בלבבך ואל תקחך בעפעפיה׃
Greek: μη σε νικηση καλλους επιθυμια μηδε αγρευθης σοις οφθαλμοις μηδε συναρπασθης απο των αυτης βλεφαρων
55. Matthew 12:29 Late binding to the west
56. Matthew 16:19 Loose and late binding
Matthew 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. [kjv]
δωσω σοι τας κλειδας της βασιλειας των ουρανων και ο εαν δησης επι της γης εσται δεδεμενον εν τοις ουρανοις και ο εαν λυσης επι της γης εσται λελυμενον εν τοις ουρανοις [gnt]
- "κλάδος" ≈ "branch".
- "κράτος" ≈ "might, strength" which is source of the word "democracy" which means "power of the people".
57. Matthew 16:19
KJV: And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Greek: και δωσω σοι τας κλεις κλειδας της βασιλειας των ουρανων και ο εαν δησης επι της γης εσται δεδεμενον εν τοις ουρανοις και ο εαν λυσης επι της γης εσται λελυμενον εν τοις ουρανοις
58. Usage - bind
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Words: δεδεκως δεδεμαι δεδεμενα δεδεμενην δεδεμενον=6 δεδεμενος=4 δεδεμενους=4 δεδεσαι δεδεσθαι δεδεται=3 δεθηναι=2 δησαι=2 δησαντες=3 δησας δησατε δηση=2 δησης δησητε δησουσιν εδησαν=2 εδησεν=4
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59. Strongs - west
- *G1424 *5 δυσμή (doos-may') : from G1416; the sun-set, i.e. (by implication) the western region:--west.
- δυσμων *5
- Matthew 8:11 ... from the east and west, and shall sit down with ...
- Matthew 24:27 ... and shineth even unto the west; so shall also ...
- Luke 12:54 ... a cloud rise out of the west, straightway ye say, There cometh ...
- Luke 13:29 ... from the east, and from the west, and from the north, ...
- Revelation 21:13 ... three gates; and on the west three gates.
60. Usage - west
61. End of page
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου σαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
The GNT (Greek New Testament) word for "spoil" is the ancient Greek word "ἁρπάζω" ≈ "snatch away, carry off" and may be related to the ancient Greek word "ἅρπη" ≈ "bird of prey" as a hawk or falcon and which may be related to the PIE (Proto Indo-European) root for "reap", "harvest", "sickle". This word for "snatch" is sometimes translated "rapture" or "ravenous" as in "wolves".
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου σαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
Matthew 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. [kjv]
9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. [kjv]
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου σαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
Mark 3:27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. [kjv]
αλλ ου δυναται ουδεις εις την οικιαν του ισχυρου εισελθων τα σκευη αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει [gnt]
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: [kjv]
ειπεν δε προς αυτον ο κυριος πορευου οτι σκευος εκλογης εστιν μοι ουτος του βαστασαι το ονομα μου ενωπιον των εθνων τε και βασιλεων υιων τε ισραηλ [gnt]
1 Thessalonians 4:4 That every one of you should know how to possess his vessel in sanctification and honour; [kjv]
ειδεναι εκαστον υμων το εαυτου σκευος κτασθαι εν αγιασμω και τιμη [gnt]
… vestrum … possidere … [v]
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου σαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
Psalms 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. [kjv]
εξερευνησατω δανειστης παντα οσα υπαρχει αυτω διαρπασατωσαν αλλοτριοι τους πονους αυτου [lxx]
… diripiant … [v]
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου σαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
