Greek: αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Latin: amen amen dico vobis qui non intrat per ostium in ovile ovium sed ascendit aliunde ille fur est et latro
Wessex: Soð ic segge eow se þe ne gaeð aet þam gate in-to scepene falde; ac stihð elles ofer; he ys þeof & scaeðe.
Wycliffe: Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.
Gothic: amen amen qitha izwis, saei inn ni atgaggith thairh daur in gardan lambe, ak steigith aljathro, sah hliftus ist jah waidedja.
Luther: Wahrlich, wahrlich, ich sage euch: Wer nicht zur Tür hineingehet in den Schafstall, sondern steiget anderswo hinein, der ist ein Dieb und ein Mörder.
Slavonic: Аминь, аминь глаголю вам: не входяй дверьми во двор овчий, но прелазя инуде, той тать есть и разбойник:
Spanish: De cierto, de cierto os digo: El que no entra por la puerta en el redil de las ovejas, sino que sube por otra parte, el tal es ladrón y salteador.
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. [kjv]
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης [gnt]
Mark 1:33 And all the city was gathered together at the door. [kjv]
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said, [kjv]
